Bhavna Rushi

₹30.00

Bhawana Rishi belonged to the Padmashali society of weavers who orginated the textile business and taught the skill to the people, who were later on called “Padmashali” Bhawana risi was son of the Maikandya risi. This is the first book in Marathi giving full information about his life and work. The writer Prof. Vijay Yangalwar has benefited the common man by this book.

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Description

Description

Bhawana Rishi belonged to the Padmashali society of weavers who orginated the textile business and taught the skill to the people, who were later on called “Padmashali” Bhawana risi was son of the Maikandya risi. This is the first book in Marathi giving full information about his life and work. The writer Prof. Vijay Yangalwar has benefited the common man by this book.

Additional information

Additional information

Weight 50 kg
Dimensions 21.5 × 14 cm
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लेखक परिचय –
महाविद्यालयीन शिक्षण पूर्ण केल्यानंतर काही वर्ष अभाविप या विद्यार्थी संघटनेत पूर्णवेळ काम केले. विद्यार्थी चळवळीत काम करत असताना आसपास घडणाऱ्या छोट्या मोठ्या घटनांकडे पाहण्याचा दृष्टीकोन अधिकाधिक सजग होत गेला. त्यातून मनात उमटणारे तरंग शब्दबद्ध करून कागदावर उतरविण्याचा छंद जडला. आतापर्यंत त्यांची चार पुस्तके प्रकाशित झाली आहेत.
सुहास वैद्य
त्यांच्या ‘वैदेही’ कादंबरीत, उत्तर रामायणात; पुन्हा एकदा वनवास स्वीकारावा लागलेली सीता तत्कालीन समाजाच्या चालीरीतींकडे कशी पाहते ? त्यावेळी सीतेच्या मनात उमटणाऱ्या भाव भावना कशा असतील ? याचे शब्दचित्र रेखाटतांना एका अतिशय वेगळ्या पैलूंचे दर्शन घडते.
‘पत्थर पायातील’; या लेख संग्रहात त्यांना भेटलेल्या विविध लोकांच्या वक्ती विशेषत्वाचे सुंदर चित्रण केले आहे. तिसरे पुस्तक ‘शोधू चिंतनाचे रंगी’, हे त्यांच्या आसापास घडणाऱ्या घटनांचा त्यांनी मांडलेला साक्षेपी लेखाजोखा आहे. त्याला पुरस्कार मिळाला असून चौथे पुस्तक ‘बदलांचे पायरव’ हे एका ध्येयाने अंतरबाह्य प्रेरित झालेल्या चमूचे सांगोपांग वर्णन आहे. दोन गावात फक्त वैद्यकीय सेवा देत असताना येणाऱ्या रुग्णांनी न सांगितलेल्या पण त्या पलीकडे जाणवलेल्या समस्या सोडवणारी एक संस्था आज महाराष्ट्रभर आपल्या निर्व्याज, निर्लेप कार्याचा कसा ठसा उमटवते याचे सुंदर वर्णन वाचायला मिळते.
असं न् काय !
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