Description
The changed Co-operative Rules after change in Co-operative 1920 due to constitutional a amendment are may must required by the Co-operative Societies. This is our efftort to do the needful.
The changed Co-operative Rules after change in Co-operative 1920 due to constitutional a amendment are may must required by the Co-operative Societies. This is our efftort to do the needful.
| Weight | 250 kg |
|---|---|
| Dimensions | 21.5 × 14 cm |
डॉ. इंद्रायणी केदार जोशी
बी.ए.एम.एस., एम.डी. (आयु.) स्वस्थवृत्त एवं योग, डी.वाय.एन.डी. (योग, निसर्गोपचार एवं आहार विशेषज्ञ)
समग्र आरोग्य व जीवनशैली मार्गदर्शक विशेषज्ञ
आयुर्वेद व योग शास्त्रात अध्यापन, संशोधन व आरोग्य जनजागृती क्षेत्रात सक्रिय योगदान
इवा कॉलेज ऑफ आयुर्वेद येथे स्वस्थवृत्त एवं योग विभागात सहाय्यक प्राध्यापिका म्हणून कार्यरत
भारतीय शास्त्रीय संगीतावर आधारित संगीतोपचार तज्ञ (Clinical Music Therapist)
“कैवल्यनाद वेलनेस फाउंडेशन” (Music Therapy Education & Research Centre) संस्थापिका
“कैवल्यनाद म्युझिक अकॅडमी” संस्थापिका
कैवल्यनाद वेलनेस फाउंडेशन च्या म्युझिक थेरपी प्रमाणपत्र अभ्यासक्रमांच्या संचालिका व प्रशिक्षक
योग, मर्म थेरपी व गर्भसंस्कार विशेषज्ञ व प्रशिक्षक
आयुर्वेद, संगीतोपचार व समग्र आरोग्य विषयांवरील लेखिका व संशोधक
अखिल भारतीय गांधर्व महाविद्यालय मंडळ, मिरज येथून “संगीत विशारद” आणि “संगीत अलंकार” (गायन) पदवी प्राप्त
महाराष्ट्र सुगम संगीत समिती, मुंबई- पुणे येथून “संगीत रत्न” (सुगम संगीत) पदवी प्राप्त
प्रकाशित पुस्तकेः
अनुभवांच्या आठवणी – मराठी काव्यसंग्रह (२०१५)
हृदयाची भावफुले मराठी काव्यसंग्रह (२०२०)
In the Aayurveda, the Indians had studied and established the health of all members in the society in full extent. In this book are can read and know about 10 Sanskrit shlokas out of 20 in Marathi transfer. The right concept about the health can beg of through this book.
On a rare occasion, the deep mind, gives expression to the hidden shell in the sea of mind dispersing the pearls in it on the foreground of written form of the poems. The poems in this book may not be called as ideal and are not possible to be sung on yet they are honest in their feelings.
Gadge Baba was not an organizer of propagator of the religion or a saint. He was social worker who moved in the society and taught people about social uplift and the methods to be observed for it. He taught the people the fundamental and basic links of life and worked as an angel. He was moving educational institute, who worked alone, and made people to follow him for the cause of society. The book tells about the experiments made him and the odds faced by him. The information in the book would benefit social workers in particular.
In this book scientific study about the history of Matang tribal Society, the changes it came across after the Indian indipendence in comparision with other tribals, the questions it is facing today and the answers of its progressive march are discussed in an instructive and attractive manner.-Dr. Ashru Jadhav,
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