Name: Jag Jahiratiche
SKU: Jag Jahiratiche
Price: 175.00 INR
Availability: InStock

Jag Jahiratiche

₹175.00

There is a focus on the requirements of the fine art students and the small advertisers in this book. Most of the people are unaware about the science of advertisement and therefore cannot gain full return through advertisement. In fact a product can be successfully advertised through the smallest advertisement with proper knowledge of it. Those who wish to work in the field of advertisement but have not takes formal education will be benefited by reading this book and others would be enlightened.

5 in stock

Description

Weight

150 kg

Dimensions

21.5 × 14 cm

Add to wishlist

Janukanchi Kimaya

₹200.00

Starting from what is the gene? to what sort of fullphased change is made possible by the functions of genes is the subject of this book. One gets uptodate scientific information on all scientific aspects of working of genes in simple language with appropriate pictures. There are eight coloured pages contributed to show the steps in the discovery of genes by Dr. Pratibha Sahastrabuddhe, the writer.

Add to wishlist

Sevakar Vaishishtye Aani Parichay

₹210.00

The service law, which is difficult to understand, is made easy through this book in Marathi. The related people such as lawyers, debt and taxpaying people and the students of C. A. are benefited through the book. The high court judgement, the result of tribunal can be selected by taxpayers and act according to these rules easily.

Add to wishlist

Lagnachi Purvatayari

₹30.00

The marriage in Hindu society is full of many events which are to be performed rituals stically. We get information about them in detail and the serial form of events and their requirements in this book.

Add to wishlist

Prernashakti Namo Ka Sangharsh Safar

₹100.00

New

Add to wishlist

Ithihas Mithak Ani Tathya

₹250.00

“इतिहासात काही जागा कायमच्या रीक्त असतात. तिथं असे काही बिंदू उपलब्ध असतात, ज्यांच्या पुढं आणि मागं बऱ्याच घटना लिखित स्वरूपात उपलब्ध असतात. पण नेमकं मोक्याच्या ठिकाणी शून्य असतं. तिथं इतिहास मौन पाळतो. त्या गाळलेल्या जागी असंच घडलं असावं, असं छातीठोकपणे सांगता येत नाही. अशा रीक्त जागा इतिहासकारांना कुणावरही अन्याय न करता साकल्यानं भरून काढता येतात. जसं की, तुम्ही एखाद्या मध्ययुगीन किल्ल्यावर गेलात, तर मध्येच अशा काही अंधारवाटा लागतात. तशा अंधारवाटा आपण गतायुष्यातील अनुभव आणि सहज तर्क लावून पार करतो. इतिहासाच्या क्षेत्रात सुद्धा विवेकाची किनार धरून अशा अंधारवाटा पार करता येतात. ते फार कठीण काम नाही. एखाद्या विशिष्ट प्रसंगी इतिहास बोलत नसेल तर त्याला वेगळ्या पद्धतीनं बोलतं करता येतं.”