₹175.00
The changes occuring in society always are depicted in short stories interestingly. In this book there are 15 stories occured in 40 years. We can feel and listen different mental attitudes and experiences Pulsating through these stories which are having complex relationship.
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The changes occuring in society always are depicted in short stories interestingly. In this book there are 15 stories occured in 40 years. We can feel and listen different mental attitudes and experiences Pulsating through these stories which are having complex relationship.
| Weight | 150 kg |
|---|---|
| Dimensions | 21.5 × 14 cm |
The selected cases relating to banks is made available to bank related people and eg. Societies, Banks, Auditors, C.A. Pleader etc., in Marathi and to laymen/common people in this book people can get aware and enlightened through related work accordingly in them and can perform their banking and other financial, commercial field carefully and cautionary. The important case and their results have been mentioned.
The ife in the form of regation has existed on the earth since thousands of years before animals came into being. The various mystical life protecting and life propogating qualifies lies in the plant Kingdom. The various varities of the plants, their capacity of accomodating with environment and changing climatic conditions are discussed with different mechanical systems by Prof. Kishore Nene.
सत शà¥à¤°à¥€ अकाल, दास अजीत सिंह à¤à¤²à¥à¤²à¤¾ सिख धरà¥à¤® के सिदà¥à¤§à¤¾à¤‚तों और गà¥à¤°à¥à¤¬à¤¾à¤£à¥€ के पà¥à¤°à¤¤à¤¿ गहरा विशà¥à¤µà¤¾à¤¸ रखते हैं। आपने सिख इतिहास, गà¥à¤°à¥à¤“ं के जीवन तथा गà¥à¤°à¤®à¤¤ विचारधारा का गहन अधà¥à¤¯à¤¯à¤¨ किया है।
इस पà¥à¤¸à¥à¤¤à¤• के माधà¥à¤¯à¤® से लेखक का उदà¥à¤¦à¥‡à¤¶à¥à¤¯ यà¥à¤µà¤¾ पीढ़ी तथा जिजà¥à¤žà¤¾à¤¸à¥ पाठकों तक सिख गà¥à¤°à¥à¤“ं की शिकà¥à¤·à¤¾à¤“ं को सरल और सहज à¤à¤¾à¤·à¤¾ में पहà¥à¤à¤šà¤¾à¤¨à¤¾ है, ताकि वे गà¥à¤°à¥ परंपरा के आधà¥à¤¯à¤¾à¤¤à¥à¤®à¤¿à¤• और सामाजिक संदेश को समठसकें।
लेखक ने इससे पूरà¥à¤µ गà¥à¤°à¥ अमरदास जी (तीसरे नानक जी) के जीवन पर आधारित पà¥à¤¸à¥à¤¤à¤• लिखी है। इसके अतिरिकà¥à¤¤ सिख गà¥à¤°à¥ और मराठा संतों की सामाजिक à¤à¥‚मिका पर आधारित पà¥à¤¸à¥à¤¤à¤• “दो धाराà¤à¤ à¤à¤• पà¥à¤°à¤•à¤¾à¤¶” à¤à¥€ लिखी है।
लेखन और अधà¥à¤¯à¤¾à¤ªà¤¨ के साथ-साथ लेखक धरà¥à¤®-पà¥à¤°à¤šà¤¾à¤° तथा समाज जागरण के कारà¥à¤¯à¥‹à¤‚ में सकà¥à¤°à¤¿à¤¯ रूप से संलगà¥à¤¨ हैं।
वाहेगà¥à¤°à¥ जी का खालसा।
वाहेगà¥à¤°à¥ जी की फतेह ।।
“जागतिक वारसा सà¥à¤¥à¤³à¤¾à¤‚चा इतिहास महाराषà¥à¤Ÿà¥à¤°à¤¾à¤šà¥à¤¯à¤¾ विशेष संदरà¥à¤à¤¾à¤¸à¤¹â€ या पà¥à¤¸à¥à¤¤à¤•à¤¾à¤¤ केवळ माहिती ची जंतà¥à¤°à¥€ नाही, तर यात सामाजिक इतिहासाचà¥à¤¯à¤¾ अनà¥à¤·à¤‚गाने, परà¥à¤¯à¤Ÿà¤¨ à¤à¥‚गोलाचा विचार करून, सामानà¥à¤¯ मधà¥à¤¯à¤µà¤°à¥à¤—ीयाचà¥à¤¯à¤¾ खिशाचà¥à¤¯à¤¾ अरà¥à¤¥à¤¶à¤¾à¤¸à¥à¤¤à¥à¤°à¤¾à¤šà¥à¤¯à¤¾ दृषà¥à¤Ÿà¥€à¤¨à¥‡ व परà¥à¤¯à¤Ÿà¤¨ करणाऱà¥à¤¯à¤¾à¤šà¥à¤¯à¤¾ मानसिकतेचा- मानसशासà¥à¤¤à¥à¤°à¤¾à¤šà¤¾ वेध घेणà¥à¤¯à¤¾à¤šà¤¾ पà¥à¤°à¤¯à¤¤à¥à¤¨ करणारे हे 100-125 पानांचे छोटेखानी पà¥à¤¸à¥à¤¤à¤• आहे. या सामाजिकशासà¥à¤¤à¥à¤°à¤¾à¤‚चा विचार करताना जागतिक वारसा का ? कसा ? कशा रितीने ? जपला पाहिजे. या पà¥à¤°à¤¶à¥à¤¨à¤¾à¤‚चा उतà¥à¤¤à¤°à¤¾à¤‚चा मागोवा घेणà¥à¤¯à¤¾à¤šà¤¾ पà¥à¤°à¤¾à¤®à¤¾à¤£à¤¿à¤• पà¥à¤°à¤¯à¤¤à¥à¤¨ या पà¥à¤¸à¥à¤¤à¤•à¤¾à¤¤ केलेला आहे.
….पà¥à¤°à¤¾.विजयकà¥à¤®à¤¾à¤° विनायक à¤à¤µà¤¾à¤°à¥€
To become successful and happy, you have to follow and master tactful diplomacy. This is the real wisdom of life taught through Panchatantra, the modern education of the management taught in the famous management schools. The wisdom, diplomacy, genuily which is to be developed into your personality to presented in it through small stories. Which are interesting to understand and follow compilation
“à¤à¤¾à¤°à¤¤à¥€à¤¯ जà¥à¤žà¤¾à¤¨ परंपरा: à¤à¤• दृषà¥à¤Ÿà¤¿à¤•à¥à¤·à¥‡à¤ª” हे पà¥à¤¸à¥à¤¤à¤• à¤à¤¾à¤°à¤¤à¤à¥‚मीचà¥à¤¯à¤¾ अखंड आणि समृदà¥à¤§ बौदà¥à¤§à¤¿à¤• वारशाचा परिचय करून देणारे आहे. à¤à¤¾à¤°à¤¤à¤¾à¤šà¤¾ इतिहास हा केवळ सामà¥à¤°à¤¾à¤œà¥à¤¯à¤¾à¤‚चे उदय-असà¥à¤¤ आणि यà¥à¤¦à¥à¤§à¤¾à¤‚चे जय-पराजय यापà¥à¤°à¤¤à¤¾ मरà¥à¤¯à¤¾à¤¦à¤¿à¤¤ नसून, तो जà¥à¤žà¤¾à¤¨, ततà¥à¤¤à¥à¤µà¤œà¥à¤žà¤¾à¤¨, विजà¥à¤žà¤¾à¤¨, कला आणि संसà¥à¤•à¥ƒà¤¤à¥€à¤šà¤¾ अखंड पà¥à¤°à¤µà¤¾à¤¹ आहे. या गà¥à¤°à¤‚थातून वाचकाला वेद, उपनिषदे, पà¥à¤°à¤¾à¤£à¤•à¤¥à¤¾, पà¥à¤°à¤¾à¤šà¥€à¤¨ ततà¥à¤¤à¥à¤µà¤œà¥à¤žà¤¾à¤¨, गणित, खगोलशासà¥à¤¤à¥à¤°, रसायनशासà¥à¤¤à¥à¤°, धातà¥à¤µà¤¿à¤œà¥à¤žà¤¾à¤¨, कला, वासà¥à¤¤à¥à¤•à¤²à¤¾ तसेच तकà¥à¤·à¤¶à¤¿à¤²à¤¾-नालंदा यांसारखà¥à¤¯à¤¾ विदà¥à¤¯à¤¾à¤ªà¥€à¤ ांची ओळख होईल.
Shri. Vasant Chinchalkar has given expression to some personalities he came into contact in this book. He has clissified these people/personalities of his choice in Sa, re, Ga, Ma, P and ni – the notes of music. There are some personalities who are famous social figures and some are common people acquainted with the writer, yet each of them have some special feature, which the writer has aptly focused an and meticulously discussed.
कहाणी जिदà¥à¤¦à¥€à¤šà¥€ ही कादंबरी à¤à¤•à¤¾ सालस तरà¥à¤£à¥€à¤šà¥€ कथा आहे. केवळ मà¥à¤²à¤—ा चांगला आहे मà¥à¤¹à¤£à¥‚न आई वडिलांचà¥à¤¯à¤¾ आगà¥à¤°à¤¹ खातर ती विवाहाला तयार होते. शिकà¥à¤·à¤£ पà¥à¤¢à¥‡ सà¥à¤°à¥ ठेवता येईल हीच तà¥à¤¯à¤¾à¤¤à¤²à¥€ जमेची बाजू. तसं ती विवाहानंतर हवं तà¥à¤¯à¤¾ कà¥à¤·à¥‡à¤¤à¥à¤°à¤¾à¤¤à¥€à¤², आणि हवं तेवà¥à¤¹à¤¢à¤‚ शिकà¥à¤·à¤£ घेते देखील. पण नवऱà¥à¤¯à¤¾à¤šà¥à¤¯à¤¾ लहरी सà¥à¤µà¤à¤¾à¤µà¤¾à¤¨à¥‡ तिला काय काय à¤à¥‹à¤—ाव लागतं… जेवà¥à¤¹à¤¾ तिचà¥à¤¯à¤¾ सहनशीलतेचा अंत होतो आणि तिचà¥à¤¯à¤¾ जीवावर बेततं तेवà¥à¤¹à¤¾ मातà¥à¤° घर सोडून बाहेर पडणà¥à¤¯à¤¾à¤¶à¤¿à¤µà¤¾à¤¯ परà¥à¤¯à¤¾à¤¯ नसतो. सगळं संपलेलं असताना फिनिकà¥à¤¸ पकà¥à¤·à¤¾à¤ªà¥à¤°à¤®à¤¾à¤£à¥‡ ती पà¥à¤¨à¥à¤¹à¤¾ राखेतून उà¤à¥€ राहते. à¤à¤•à¤² पालकतà¥à¤µ निà¤à¤¾à¤µà¤¤ पà¥à¤¢à¥‡ जात राहते.उचà¥à¤š विदà¥à¤¯à¤¾ विà¤à¥‚षित असलेलà¥à¤¯à¤¾ सà¥à¤¤à¥à¤°à¥€à¤¨à¥‡ पà¥à¤°à¤¤à¥à¤¯à¤•à¥à¤·à¤¾à¤¤ अनà¥à¤à¤µà¤²à¥‡à¤²à¤‚ हे सारं … मà¥à¤¹à¤£à¥‚न तिचà¥à¤¯à¤¾ या जिदà¥à¤¦à¥€à¤šà¥€ ही कहाणी .
The Social life has become healthy and easy to live in and to enjoy by social worker’s dedication they have devoted their life for society, some of these workers dont wish to get publicity so that common man dont know about their selfless endeavour. Some such worker have been made known to the reader by Shri. Arvind Khandekar. There are 3 headings under which the writer has given information , they are condolance, will wishing and Matruvandana. In 2008, the book was chosen by Government of Maharashtra as one of the best books and it has won prize for its contents from Mumbai institute under Swayam Sidha. Catagory –
descript and undiscript/ Discript and undiscripte parts of human personality. A collection of poems expressing many emotional modes by Prof. Sunil Joshi.
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