Vinashachya Vatevaril Prani

110.00

There are many animals that have extincted and many are due to extinct because of the greed of man. Man has used the flesh, bones, skull, horms nails and other parts of the animals for food, medicines and also for fashionable goods. In effect many animals on the earth are no more. The whole species has extincted and only fossils or pictures of them are avialabe. The writer G.B. Sardesai has given information about many such animals which had been allve on the earth but are not found at any part of the world today. Some other animals are also on the way of being extincted and so deliberate efforts to help them to live is an urgent need.

5 in stock

SKU: Vinashachya Vatevaril Prani Categories: ,
Description

Description

There are many animals that have extincted and many are due to extinct because of the greed of man. Man has used the flesh, bones, skull, horms nails and other parts of the animals for food, medicines and also for fashionable goods. In effect many animals on the earth are no more. The whole species has extincted and only fossils or pictures of them are avialabe. The writer G.B. Sardesai has given information about many such animals which had been allve on the earth but are not found at any part of the world today. Some other animals are also on the way of being extincted and so deliberate efforts to help them to live is an urgent need.

Additional information

Additional information

Weight 100 kg
Dimensions 21.5 × 14 cm
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डॉ. विद्याधर देवदास बन्सोड यांचे कथा काव्य नाटक ‘यशोधरा’ कथेतून हळूहळू एक वेगळी, खोल आणि अस्वस्थ करणारी वाट उघडत जाते. हे नाटक इतिहासाला स्त्रीच्या नजरेतून नव्याने बघायला भाग पाडते. या नाट्यात यशोधरा केवळ त्यागाची, मौनाची किंवा सहनशीलतेची सावली म्हणून उभी राहात नाही, तर ती विचार करते. प्रश्न विचारते.
डॉ. विद्याधर बन्सोड
हे नाटक वाचताना सतत जाणवत राहते की त्यांची शैली काहीतरी वेगळे सुचवते. कथेकरीच्या माध्यमातून उलगडत जाणारे हे नाट्य शब्दांच्या पलीकडे जाऊन वाचकाच्या मनाला आणि मेंदूला अंतर्मुख करते. यशोधरा हे पारंपरिक अर्थाने ऐतिहासिक नाटक नाही; तसेच ते केवळ स्त्रीवादी घोषणा करणारे लेखनही नाही.
कथाकाव्याच्या या अनोख्या शैलीतून असे नाट्य लिहिणे आणि सादर करणे अत्यंत आव्हानात्मक आहे. ‘यशोधरा’ साठी त्यांनी केलेले सखोल संशोधन, विविध दृष्टिकोनांतून केलेले चिंतन, मनन आणि वैचारिक प्रगल्भता यांचा हा परिपाक आहे. जे वाचकांना केवळ एक अनुभवच देत नाही, तर एक नवी व्यापक वैचारिक दृष्टी देते.