Additional information
| Weight | 0.300 kg |
|---|---|
| Dimensions | 24 × 16 × 3 cm |
| Weight | 0.300 kg |
|---|---|
| Dimensions | 24 × 16 × 3 cm |
डॉ. सà¥à¤¨à¥€à¤²à¤¦à¤¤à¥à¤¤ गवरे यांचे “कारणकारà¥à¤¯à¤¾à¤µà¤¿à¤·à¤¯à¥€à¤šà¥‡” हे लेखन अनेक कारणांनी महतà¥à¤¤à¥à¤µà¤ªà¥‚रà¥à¤£ आणि सà¥à¤¤à¥à¤¤à¥à¤¯ ठरते. निवडलेला विषय ततà¥à¤¤à¥à¤µà¤œà¥à¤žà¤¾à¤¨à¤¾à¤šà¥à¤¯à¤¾ अà¤à¥à¤¯à¤¾à¤¸à¤¾à¤¤ मूलà¤à¥‚त असून, मराठीत तà¥à¤¯à¤¾à¤µà¤° सविसà¥à¤¤à¤° विवेचन कà¥à¤µà¤šà¤¿à¤¤à¤š आढळते. या गà¥à¤°à¤‚थात पाशà¥à¤šà¤¾à¤¤à¥à¤¯ आणि पौरà¥à¤µà¤¾à¤¤à¥à¤¯ ततà¥à¤¤à¥à¤µà¤œà¥à¤žà¤¾à¤¨à¤¾à¤¤à¥€à¤² कारणसंकलà¥à¤ªà¤¨à¤¾ सखोल, साधार व अà¤à¥à¤¯à¤¾à¤¸à¤ªà¥‚रà¥à¤£ पदà¥à¤§à¤¤à¥€à¤¨à¥‡ सà¥à¤ªà¤·à¥à¤Ÿ केली आहे.
In the district Gadchiroli, surrounded by greenery and the beautiful basin of Vainganga, there is an ancient temple of Markanda. It is a religious tourist site. The full information about it with photographs along with other tourist sites in Gadchiroli district is given in this book. This is the only book of this type.
In the Sanskrit literature Bhartuhari is the eminent poet, who is read and praised popularly. Though his name is not listed in the list of five epic laureates of sanskrit literature, his poetry is more popular than some of them, and his poems are coated very often even today. The poems of such a popular poet on ascerticism are made known to the Marathi reader in this book. The book also includes the translation of the Bhartuhari’s Sanskrit poems made in Marathi by Vaman Pandit alongwith the meaning in prose.
Mudra is a unique Indian science. There is vast philosophy behind it. Its uses, science behind it, its methods and philosophy behind, all such factors are discussed in this book. The changes observed in human body by the practice of mudras are explained with the innerbody pholographs called as Urja (energy) photographs with the most modern photographic technique is a special feature of this book. The method of making mudras the changes occuring due to them, the causes behind, are the factors explained by the writer Shri. R.M. Pujari and Shri. Sunil Khankhoje in colaboration.
पà¥à¤°à¥‡à¤®à¤à¤¾à¤µà¤¨à¤¾ ही जीवनाची संजीवनी आहे. सहजपणे à¤à¤•मेकांत मिसळून-समरसून जगणà¥à¤¯à¤¾à¤šà¤¾ à¤à¤¾à¤µà¤®à¥‚लक अधà¥à¤¯à¤¾à¤¯ आहे. मà¥à¤¹à¤£à¥‚नच पà¥à¤°à¥‡à¤®à¤¾à¤šà¥à¤¯à¤¾ वेदनेकडेसà¥à¤¦à¥à¤§à¤¾ सौंदरà¥à¤¯à¤µà¤¾à¤¦à¤¾à¤šà¥à¤¯à¤¾ à¤à¥‚मिकेतून पाहिले जाते. परंतॠपà¥à¤°à¥‡à¤®à¤¾à¤šà¥à¤¯à¤¾ आणा-à¤à¤¾à¤•ा घेतलà¥à¤¯à¤¾à¤µà¤°à¤¹à¥€ लगà¥à¤¨à¤¾à¤¸à¤¾à¤°à¤–à¥à¤¯à¤¾ पवितà¥à¤° बंधनातून बाहेर पडून लगà¥à¤¨à¤¬à¤¾à¤¹à¥à¤¯ संबंध ठेवणे, तà¥à¤¯à¤¾à¤²à¤¾ पà¥à¤°à¥‡à¤®à¤¾à¤šà¥‡ गोंडस नाव देऊन तà¥à¤¯à¤¾à¤šà¥à¤¯à¤¾ असà¥à¤¤à¤¿à¤¤à¥à¤µà¤¾à¤¸à¤¾à¤ ी वाटà¥à¤Ÿà¥‡à¤² तसे वागणे, वासना व à¤à¤¾à¤µà¤¨à¤¾ यातील अंतर न कळणे आणि केलेलà¥à¤¯à¤¾ चà¥à¤•ा पà¥à¤¨à¥à¤¹à¤¾ दà¥à¤°à¥à¤¸à¥à¤¤ करणà¥à¤¯à¤¾à¤šà¥à¤¯à¤¾ आविरà¥à¤à¤¾à¤µà¤¾à¤¤à¥‚न नातà¥à¤¯à¤¾à¤šà¥€ वीण घटà¥à¤Ÿ करणà¥à¤¯à¤¾à¤šà¥€ उठाठेव करणे; असे कितà¥à¤¯à¥‡à¤•दा समाजजीवनात अनà¥à¤à¤µà¤¾à¤¯à¤²à¤¾ मिळते. हेच वासà¥à¤¤à¤µà¤à¤¾à¤¨ उरà¥à¤®à¤¿à¤²à¤¾ देवेन यांनी ‘द गेम ऑफ अफेअर’ या कादंबरीत मारà¥à¤®à¤¿à¤•पणे मांडले आहे.
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