Name: Devarshi Narad
SKU: Devarshi Narad
Price: 80.00 INR
Availability: InStock

Devarshi Narad

₹80.00

One among the for mentality follower or souls (manipulation) of lord Brahmdeo and one among the eight immortal souls in Indian mythology, Narad was a variable personality well read in many shastras (disciplines), but her himself had considered high esteemed for the devotion towards God (Bhakti) and all the time remained a devotee. This one is the very first book written in Marathi on Narad Maharshi.

4 in stock

SKU: Devarshi Narad Categories: Biography, Religion

Description

Weight

100 kg

Dimensions

21.5 × 14 cm

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Gadgebabanchya Sahvasat

₹60.00

Gadge Baba was not an organizer of propagator of the religion or a saint. He was social worker who moved in the society and taught people about social uplift and the methods to be observed for it. He taught the people the fundamental and basic links of life and worked as an angel. He was moving educational institute, who worked alone, and made people to follow him for the cause of society. The book tells about the experiments made him and the odds faced by him. The information in the book would benefit social workers in particular.

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Jagatik Ganiti

₹250.00

The book is written in the International year for mathematics in which Nachiket Publishing has paid homage to all mathematicians in the world from ancient period to the modern times. There is information about 100 mathematicians made avialable for the first time in Marathi. Writer Prakash Manikpure.

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Amrutbindupanishad

₹20.00

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Maharshi Bhrugu

₹60.00

MaharshiBhrugu is a symbol of the highest genious of human intellect. He was profecient in many fields of knowledge. His was the fundamental research work in many ancient scientific branches. The full-phased description about the life and astonishing work can be read in this book by Shri. Vijay Yangalwar.

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Vakrutvachi Purva Tayari

₹60.00

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Ithihas Mithak Ani Tathya

₹250.00

“इतिहासात काही जागा कायमच्या रीक्त असतात. तिथं असे काही बिंदू उपलब्ध असतात, ज्यांच्या पुढं आणि मागं बऱ्याच घटना लिखित स्वरूपात उपलब्ध असतात. पण नेमकं मोक्याच्या ठिकाणी शून्य असतं. तिथं इतिहास मौन पाळतो. त्या गाळलेल्या जागी असंच घडलं असावं, असं छातीठोकपणे सांगता येत नाही. अशा रीक्त जागा इतिहासकारांना कुणावरही अन्याय न करता साकल्यानं भरून काढता येतात. जसं की, तुम्ही एखाद्या मध्ययुगीन किल्ल्यावर गेलात, तर मध्येच अशा काही अंधारवाटा लागतात. तशा अंधारवाटा आपण गतायुष्यातील अनुभव आणि सहज तर्क लावून पार करतो. इतिहासाच्या क्षेत्रात सुद्धा विवेकाची किनार धरून अशा अंधारवाटा पार करता येतात. ते फार कठीण काम नाही. एखाद्या विशिष्ट प्रसंगी इतिहास बोलत नसेल तर त्याला वेगळ्या पद्धतीनं बोलतं करता येतं.”