Description
Almost all urban banks and credit societies are registering themselves under multistate co-operative law which was in English only. Now we are publishing it in Marathi, so as to become useful to all.
Almost all urban banks and credit societies are registering themselves under multistate co-operative law which was in English only. Now we are publishing it in Marathi, so as to become useful to all.
| Weight | 400 kg |
|---|---|
| Dimensions | 21.5 × 14 cm |
शà¥à¤°à¥€ राजीव हिंगवे शà¥à¤°à¥€ राजीव हिंगवे, हे सिवà¥à¤¹à¤¿à¤² इंजिनियर असून ते गेली 40 वरà¥à¤·à¥‡ बांधकाम वà¥à¤¯à¤¾à¤µà¤¸à¤¾à¤¯à¤¿à¤• (Builder) मà¥à¤¹à¤£à¥‚न नागपूर, पà¥à¤£à¥‡ येथे पà¥à¤°à¤–à¥à¤¯à¤¾à¤¤ आहेत. मराठी वाचनाचà¥à¤¯à¤¾ आवडीमà¥à¤³à¥‡ 2022 मधà¥à¤¯à¥‡ तà¥à¤¯à¤¾à¤‚नी मराठीत M.A केले व सधà¥à¤¯à¤¾ PhD ची तयारी अंतिम टपà¥à¤¯à¤¾à¤µà¤° आली आहे. शà¥à¤°à¥€ राजीव हिंगवे मागील चाळीस वरà¥à¤·à¤¾à¤‚पासून आ. बाबासाहेबांशी à¤à¤• à¤à¤•à¥à¤¤ मà¥à¤¹à¤£à¥‚न जà¥à¤³à¤²à¥‡ आहेत व […]
The fundamentalist of Sanatau Vedic religion (Hindu religion), establisher of advaitya tradition in India, the learned Guru Aadi Shankarachary is known to all of us. His full life, and achievements are described fully in this book of Nachiket Publication
For Multinational co-operative there was no law available in Marathi. The above one and this (both) books have provided a helping hand to fast growing multinational institutions.
In this book the experiences about the origin of cosmos from the very first step and the journey afterwards has been given. The extracts found in the treaties with the logical method are made known from modern scientific perspectives. The Mahat-sphot concept about beyond the description of sat and asat [beyond the truth and nontruth] which is referred and indicated in Nasadiya sukta (state of singularity) is logically stretched till the present time interpretation of modern science by the author. He has rightly shown how the modern researches are parallel to the oldest concepts of our rishis and acharyas.
“‘à¤à¤¾à¤—à¥à¤¯à¤°à¥‡à¤·à¤¾â€™ कावà¥à¤¯à¤¸à¤‚गà¥à¤°à¤¹à¤¾à¤šà¥€ खास वैशिषà¥à¤Ÿà¥à¤¯à¥‡
निसरà¥à¤—ाचा आलà¥à¤¹à¤¾à¤¦ आणि बदलते रूप
सामाजिक जीवनातील खदखद व वासà¥à¤¤à¤µ
आधà¥à¤¯à¤¾à¤¤à¥à¤®à¤¿à¤• उंची आणि अंधशà¥à¤°à¤¦à¥à¤§à¥‡à¤µà¤° पà¥à¤°à¤¹à¤¾à¤°
सà¥à¤¤à¥à¤°à¥€à¤šà¥‡ रूप, वà¥à¤¯à¤¥à¤¾ आणि सामरà¥à¤¥à¥à¤¯
à¤à¥à¤°à¤·à¥à¤Ÿà¤¾à¤šà¤¾à¤°, राजकारण, शेतकरी व समाजातील समसà¥à¤¯à¤¾
à¤à¤¾à¤µà¤¨à¤¾à¤‚ची विविधता – कोमल à¤à¤¾à¤µà¤¸à¥à¤ªà¤°à¥à¤¶à¥€ कविता, तितकà¥à¤¯à¤¾à¤š पà¥à¤°à¤à¤¾à¤µà¥€ सामाजिक आणि विचारपà¥à¤°à¤µà¤°à¥à¤¤à¤• कविता.
अदà¥à¤µà¤¿à¤¤à¥€à¤¯ शबà¥à¤¦à¤«à¥‡à¤• आणि लयबदà¥à¤§à¤¤à¤¾ – पà¥à¤°à¤¤à¥à¤¯à¥‡à¤• कवितेतून उमलणारा नवा à¤à¤¾à¤µà¤¾à¤°à¥à¤¥.
‘à¤à¤¾à¤—à¥à¤¯à¤°à¥‡à¤·à¤¾â€™ : जीवनाचे सार शबà¥à¤¦à¤¬à¤¦à¥à¤§ करणारा कावà¥à¤¯à¤¸à¤‚गà¥à¤°à¤¹”
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