Name: Sevakar Vaishishtye Aani Parichay
SKU: Sevakar Vaishishtye Aani Parichay
Price: 210.00 INR
Availability: InStock

Sevakar Vaishishtye Aani Parichay

₹210.00

The service law, which is difficult to understand, is made easy through this book in Marathi. The related people such as lawyers, debt and taxpaying people and the students of C. A. are benefited through the book. The high court judgement, the result of tribunal can be selected by taxpayers and act according to these rules easily.

5 in stock

SKU: Sevakar Vaishishtye Aani Parichay Categories: Banking, Informative, Law, Management

Description

Weight

300 kg

Dimensions

21.5 × 14 cm

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Bhajnanand

₹200.00

A great Devotee Neetatai Pulliwar has written some devotional songs/bhajanas. This is a book of them. Goden Sharda, Guru devine teacher, God Datta, God Vitthal are the subject of the poems which can be sung.

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Nagari Bankansathi Sahakari Paripatrake

₹350.00

In the Co-operative institutions the circular used since last 20 years are compiled in this tiny book. Having 160 pages with 1/8 th demi size this book can be useful for every department of every co-operative bank and it branches. It is very easy to handle being being a well Indexed Book.

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Gosukte

₹60.00

There is ample literature writer by larned and great thinkers in India. In this book, we get a complied account about it.

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Akash Samrat Pakshi

₹70.00

Birds, the Emperor the sky of phylum aves have been described in this book in detail along with pictures. The classification of the birds and body structure is an interesting aspect of the book.

New

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Ithihas Mithak Ani Tathya

₹250.00

“इतिहासात काही जागा कायमच्या रीक्त असतात. तिथं असे काही बिंदू उपलब्ध असतात, ज्यांच्या पुढं आणि मागं बऱ्याच घटना लिखित स्वरूपात उपलब्ध असतात. पण नेमकं मोक्याच्या ठिकाणी शून्य असतं. तिथं इतिहास मौन पाळतो. त्या गाळलेल्या जागी असंच घडलं असावं, असं छातीठोकपणे सांगता येत नाही. अशा रीक्त जागा इतिहासकारांना कुणावरही अन्याय न करता साकल्यानं भरून काढता येतात. जसं की, तुम्ही एखाद्या मध्ययुगीन किल्ल्यावर गेलात, तर मध्येच अशा काही अंधारवाटा लागतात. तशा अंधारवाटा आपण गतायुष्यातील अनुभव आणि सहज तर्क लावून पार करतो. इतिहासाच्या क्षेत्रात सुद्धा विवेकाची किनार धरून अशा अंधारवाटा पार करता येतात. ते फार कठीण काम नाही. एखाद्या विशिष्ट प्रसंगी इतिहास बोलत नसेल तर त्याला वेगळ्या पद्धतीनं बोलतं करता येतं.”

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