Shukraniti

30.00

A person of high intellect, genius in ancient India named Shukracharya, was the guide Guru and Philosopher of demons. He was equal to Brahaspati the guide guru of Gods. In this book the guidelines about management and description of his life is given, hence the book is called Shukraneeti neeti means moral laws to be followed by the society one can get benefited by the guidlines (Sutras) even today if he follows them.

2 in stock

SKU: Shukraniti Categories: , ,
Description

Description

A person of high intellect, genius in ancient India named Shukracharya, was the guide Guru and Philosopher of demons. He was equal to Brahaspati the guide guru of Gods. In this book the guidelines about management and description of his life is given, hence the book is called Shukraneeti neeti means moral laws to be followed by the society one can get benefited by the guidlines (Sutras) even today if he follows them.

Additional information

Additional information

Weight 50 kg
Dimensions 21.5 × 14 cm
More Products

Panchtantra

40.00

To become successful and happy, you have to follow and master tactful diplomacy. This is the real wisdom of life taught through Panchatantra, the modern education of the management taught in the famous management schools. The wisdom, diplomacy, genuily which is to be developed into your personality to presented in it through small stories. Which are interesting to understand and follow compilation

Bhartuharikrut Vairagyashatak

55.00

In the Sanskrit literature Bhartuhari is the eminent poet, who is read and praised popularly. Though his name is not listed in the list of five epic laureates of sanskrit literature, his poetry is more popular than some of them, and his poems are coated very often even today. The poems of such a popular poet on ascerticism are made known to the Marathi reader in this book. The book also includes the translation of the Bhartuhari’s Sanskrit poems made in Marathi by Vaman Pandit alongwith the meaning in prose.

Ass Na Kay!

275.00

लेखक परिचय –
महाविदà¥à¤¯à¤¾à¤²à¤¯à¥€à¤¨ शिकà¥à¤·à¤£ पूरà¥à¤£ केलà¥à¤¯à¤¾à¤¨à¤‚तर काही वरà¥à¤· अभाविप या विदà¥à¤¯à¤¾à¤°à¥à¤¥à¥€ संघटनेत पूरà¥à¤£à¤µà¥‡à¤³ काम केले. विदà¥à¤¯à¤¾à¤°à¥à¤¥à¥€ चळवळीत काम करत असताना आसपास घडणाऱà¥à¤¯à¤¾ छोटà¥à¤¯à¤¾ मोठà¥à¤¯à¤¾ घटनांकडे पाहणà¥à¤¯à¤¾à¤šà¤¾ दृषà¥à¤Ÿà¥€à¤•ोन अधिकाधिक सजग होत गेला. तà¥à¤¯à¤¾à¤¤à¥‚न मनात उमटणारे तरंग शबà¥à¤¦à¤¬à¤¦à¥à¤§ करून कागदावर उतरविणà¥à¤¯à¤¾à¤šà¤¾ छंद जडला. आतापरà¥à¤¯à¤‚त तà¥à¤¯à¤¾à¤‚ची चार पà¥à¤¸à¥à¤¤à¤•े पà¥à¤°à¤•ाशित à¤à¤¾à¤²à¥€ आहेत.
सà¥à¤¹à¤¾à¤¸ वैदà¥à¤¯
तà¥à¤¯à¤¾à¤‚चà¥à¤¯à¤¾ ‘वैदेही’ कादंबरीत, उतà¥à¤¤à¤° रामायणात; पà¥à¤¨à¥à¤¹à¤¾ à¤à¤•दा वनवास सà¥à¤µà¥€à¤•ारावा लागलेली सीता ततà¥à¤•ालीन समाजाचà¥à¤¯à¤¾ चालीरीतींकडे कशी पाहते ? तà¥à¤¯à¤¾à¤µà¥‡à¤³à¥€ सीतेचà¥à¤¯à¤¾ मनात उमटणाऱà¥à¤¯à¤¾ भाव भावना कशा असतील ? याचे शबà¥à¤¦à¤šà¤¿à¤¤à¥à¤° रेखाटतांना à¤à¤•ा अतिशय वेगळà¥à¤¯à¤¾ पैलूंचे दरà¥à¤¶à¤¨ घडते.
‘पतà¥à¤¥à¤° पायातील’; या लेख संगà¥à¤°à¤¹à¤¾à¤¤ तà¥à¤¯à¤¾à¤‚ना भेटलेलà¥à¤¯à¤¾ विविध लोकांचà¥à¤¯à¤¾ वकà¥à¤¤à¥€ विशेषतà¥à¤µà¤¾à¤šà¥‡ सà¥à¤‚दर चितà¥à¤°à¤£ केले आहे. तिसरे पà¥à¤¸à¥à¤¤à¤• ‘शोधू चिंतनाचे रंगी’, हे तà¥à¤¯à¤¾à¤‚चà¥à¤¯à¤¾ आसापास घडणाऱà¥à¤¯à¤¾ घटनांचा तà¥à¤¯à¤¾à¤‚नी मांडलेला साकà¥à¤·à¥‡à¤ªà¥€ लेखाजोखा आहे. तà¥à¤¯à¤¾à¤²à¤¾ पà¥à¤°à¤¸à¥à¤•ार मिळाला असून चौथे पà¥à¤¸à¥à¤¤à¤• ‘बदलांचे पायरव’ हे à¤à¤•ा धà¥à¤¯à¥‡à¤¯à¤¾à¤¨à¥‡ अंतरबाहà¥à¤¯ पà¥à¤°à¥‡à¤°à¤¿à¤¤ à¤à¤¾à¤²à¥‡à¤²à¥à¤¯à¤¾ चमूचे सांगोपांग वरà¥à¤£à¤¨ आहे. दोन गावात फकà¥à¤¤ वैदà¥à¤¯à¤•ीय सेवा देत असताना येणाऱà¥à¤¯à¤¾ रà¥à¤—à¥à¤£à¤¾à¤‚नी न सांगितलेलà¥à¤¯à¤¾ पण तà¥à¤¯à¤¾ पलीकडे जाणवलेलà¥à¤¯à¤¾ समसà¥à¤¯à¤¾ सोडवणारी à¤à¤• संसà¥à¤¥à¤¾ आज महाराषà¥à¤Ÿà¥à¤°à¤­à¤° आपलà¥à¤¯à¤¾ निरà¥à¤µà¥à¤¯à¤¾à¤œ, निरà¥à¤²à¥‡à¤ª कारà¥à¤¯à¤¾à¤šà¤¾ कसा ठसा उमटवते याचे सà¥à¤‚दर वरà¥à¤£à¤¨ वाचायला मिळते.
असं नॠकाय !
लेखकाचा हा बालकथा संगà¥à¤°à¤¹ मà¥à¤¹à¤£à¤œà¥‡ बालसाहितà¥à¤¯à¤¾à¤¤à¥€à¤² पहिले पाऊल आहे. आजीने सांगितलेलà¥à¤¯à¤¾ आणि ततà¥à¤•ालीन कौटà¥à¤‚बिक संसà¥à¤•ार पà¥à¤°à¤¯à¥‹à¤—शाळेतील यशसà¥à¤µà¥€ ठरलेलà¥à¤¯à¤¾ कथांचा हा संगà¥à¤°à¤¹ आहे. कथा छोटà¥à¤¯à¤¾ छोटà¥à¤¯à¤¾ पण बालमनावर मूलà¥à¤¯à¤¾à¤§à¤¿à¤·à¥à¤ à¤¿à¤¤ संसà¥à¤•ार करणाऱà¥à¤¯à¤¾ आहेत. तà¥à¤¯à¤¾à¤‚चà¥à¤¯à¤¾ चारही पà¥à¤¸à¥à¤¤à¤•ांचे वाचकांनी भरभरून सà¥à¤µà¤¾à¤—त केले आहे. लेखकाची लेखनशैली पाहता या पà¥à¤¸à¥à¤¤à¤•ाला सà¥à¤¦à¥à¤§à¤¾ वाचकांचा भरघोस पà¥à¤°à¤¤à¤¿à¤¸à¤¾à¤¦ मिळेल अशी खातà¥à¤°à¥€ आहे.

Savakari Kayada 2014

125.00

In order to release the poor farmers and other working class people from the of the money lenders, many efforts are bing clutches made. Maharashtra Savakari Adhiniyam 2014 is approved has come into effect is executed now. The original English and Marathi version of it is given in this book. The book has become easy and ready to handle as all laws and sub laws have been given. All those are related to the subject viz pleaders, clients co-operative institutions, worker in co-operative fields, students, writers etc can use it effectly.

Adhyatmache Vidnyan Aani Ganit

180.00

In this book the experiences about the origin of cosmos from the very first step and the journey afterwards has been given. The extracts found in the treaties with the logical method are made known from modern scientific perspectives. The Mahat-sphot concept about beyond the description of sat and asat [beyond the truth and nontruth] which is referred and indicated in Nasadiya sukta (state of singularity) is logically stretched till the present time interpretation of modern science by the author. He has rightly shown how the modern researches are parallel to the oldest concepts of our rishis and acharyas.

Siddhstotramani -Vyadhinashak ani Chaitanyadayi Stotra Sangrah

550.00

डॉ. इंदà¥à¤°à¤¾à¤¯à¤£à¥€ केदार जोशी
बी.à¤.à¤à¤®.à¤à¤¸., à¤à¤®.डी. (आयà¥.) सà¥à¤µà¤¸à¥à¤¥à¤µà¥ƒà¤¤à¥à¤¤ à¤à¤µà¤‚ योग, डी.वाय.à¤à¤¨.डी. (योग, निसरà¥à¤—ोपचार à¤à¤µà¤‚ आहार विशेषजà¥à¤ž)
समगà¥à¤° आरोगà¥à¤¯ व जीवनशैली मारà¥à¤—दरà¥à¤¶à¤• विशेषजà¥à¤ž
आयà¥à¤°à¥à¤µà¥‡à¤¦ व योग शासà¥à¤¤à¥à¤°à¤¾à¤¤ अधà¥à¤¯à¤¾à¤ªà¤¨, संशोधन व आरोगà¥à¤¯ जनजागृती कà¥à¤·à¥‡à¤¤à¥à¤°à¤¾à¤¤ सकà¥à¤°à¤¿à¤¯ योगदान
इवा कॉलेज ऑफ आयà¥à¤°à¥à¤µà¥‡à¤¦ येथे सà¥à¤µà¤¸à¥à¤¥à¤µà¥ƒà¤¤à¥à¤¤ à¤à¤µà¤‚ योग विभागात सहायà¥à¤¯à¤• पà¥à¤°à¤¾à¤§à¥à¤¯à¤¾à¤ªà¤¿à¤•ा मà¥à¤¹à¤£à¥‚न कारà¥à¤¯à¤°à¤¤
भारतीय शासà¥à¤¤à¥à¤°à¥€à¤¯ संगीतावर आधारित संगीतोपचार तजà¥à¤ž (Clinical Music Therapist)
“कैवलà¥à¤¯à¤¨à¤¾à¤¦ वेलनेस फाउंडेशन” (Music Therapy Education & Research Centre) संसà¥à¤¥à¤¾à¤ªà¤¿à¤•ा
“कैवलà¥à¤¯à¤¨à¤¾à¤¦ मà¥à¤¯à¥à¤à¤¿à¤• अकॅडमी” संसà¥à¤¥à¤¾à¤ªà¤¿à¤•ा
कैवलà¥à¤¯à¤¨à¤¾à¤¦ वेलनेस फाउंडेशन चà¥à¤¯à¤¾ मà¥à¤¯à¥à¤à¤¿à¤• थेरपी पà¥à¤°à¤®à¤¾à¤£à¤ªà¤¤à¥à¤° अभà¥à¤¯à¤¾à¤¸à¤•à¥à¤°à¤®à¤¾à¤‚चà¥à¤¯à¤¾ संचालिका व पà¥à¤°à¤¶à¤¿à¤•à¥à¤·à¤•
योग, मरà¥à¤® थेरपी व गरà¥à¤­à¤¸à¤‚सà¥à¤•ार विशेषजà¥à¤ž व पà¥à¤°à¤¶à¤¿à¤•à¥à¤·à¤•
आयà¥à¤°à¥à¤µà¥‡à¤¦, संगीतोपचार व समगà¥à¤° आरोगà¥à¤¯ विषयांवरील लेखिका व संशोधक
अखिल भारतीय गांधरà¥à¤µ महाविदà¥à¤¯à¤¾à¤²à¤¯ मंडळ, मिरज येथून “संगीत विशारद” आणि “संगीत अलंकार” (गायन) पदवी पà¥à¤°à¤¾à¤ªà¥à¤¤
महाराषà¥à¤Ÿà¥à¤° सà¥à¤—म संगीत समिती, मà¥à¤‚बई- पà¥à¤£à¥‡ येथून “संगीत रतà¥à¤¨” (सà¥à¤—म संगीत) पदवी पà¥à¤°à¤¾à¤ªà¥à¤¤
पà¥à¤°à¤•ाशित पà¥à¤¸à¥à¤¤à¤•ेः
अनà¥à¤­à¤µà¤¾à¤‚चà¥à¤¯à¤¾ आठवणी – मराठी कावà¥à¤¯à¤¸à¤‚गà¥à¤°à¤¹ (२०१५)
हृदयाची भावफà¥à¤²à¥‡ मराठी कावà¥à¤¯à¤¸à¤‚गà¥à¤°à¤¹ (२०२०)