Name: 651 Kalpak Ukhane
SKU: 651 Kalpak Ukhane
Price: 100.00 INR
Availability: InStock

Vaidarbhiya Granthasampada 06

₹200.00

In order to get full information about the publication Business in Vidarbha, this book is very much useful. Colleges, Librarian, Book-sellers, Writers, Orators, prize given, Kirtankar, Printers, News Paper Sellers, New Publishers, each and every person and aspect in this field of books and publishing can be got through this book.

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Mi Boltey Jijabai

₹30.00

Mother of the adored godly personality of Chhatrapati Shivaji Maharaj. Jijabai, who guided her son to fight against the odds and establish a Hindu rule is an icon for the mother in the world. Her life was full of strife and struggle. The life style and incident in her life, Where National Pride was the struggling force has been depicted this book as she is speaking.

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Bhartiya Shilpashastre

₹100.00

In Ancient India there were 14 techiques and 64 arts which were practised by different artist what Which are these techiniques and arts? There are hundreds of books published on the subjects. In this particular book Dr. Ashok Nene, retired professor of V.N.I.T. has taken overall informative view.

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Adhyatmache Vidnyan Aani Ganit

₹180.00

In this book the experiences about the origin of cosmos from the very first step and the journey afterwards has been given. The extracts found in the treaties with the logical method are made known from modern scientific perspectives. The Mahat-sphot concept about beyond the description of sat and asat [beyond the truth and nontruth] which is referred and indicated in Nasadiya sukta (state of singularity) is logically stretched till the present time interpretation of modern science by the author. He has rightly shown how the modern researches are parallel to the oldest concepts of our rishis and acharyas.

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Tejbindupanishad

₹20.00

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Ithihas Mithak Ani Tathya

₹250.00

“इतिहासात काही जागा कायमच्या रीक्त असतात. तिथं असे काही बिंदू उपलब्ध असतात, ज्यांच्या पुढं आणि मागं बऱ्याच घटना लिखित स्वरूपात उपलब्ध असतात. पण नेमकं मोक्याच्या ठिकाणी शून्य असतं. तिथं इतिहास मौन पाळतो. त्या गाळलेल्या जागी असंच घडलं असावं, असं छातीठोकपणे सांगता येत नाही. अशा रीक्त जागा इतिहासकारांना कुणावरही अन्याय न करता साकल्यानं भरून काढता येतात. जसं की, तुम्ही एखाद्या मध्ययुगीन किल्ल्यावर गेलात, तर मध्येच अशा काही अंधारवाटा लागतात. तशा अंधारवाटा आपण गतायुष्यातील अनुभव आणि सहज तर्क लावून पार करतो. इतिहासाच्या क्षेत्रात सुद्धा विवेकाची किनार धरून अशा अंधारवाटा पार करता येतात. ते फार कठीण काम नाही. एखाद्या विशिष्ट प्रसंगी इतिहास बोलत नसेल तर त्याला वेगळ्या पद्धतीनं बोलतं करता येतं.”