Name: Jag Jahiratiche
SKU: Jag Jahiratiche
Price: 175.00 INR
Availability: InStock

Jag Jahiratiche

₹175.00

There is a focus on the requirements of the fine art students and the small advertisers in this book. Most of the people are unaware about the science of advertisement and therefore cannot gain full return through advertisement. In fact a product can be successfully advertised through the smallest advertisement with proper knowledge of it. Those who wish to work in the field of advertisement but have not takes formal education will be benefited by reading this book and others would be enlightened.

5 in stock

Description

Weight

150 kg

Dimensions

21.5 × 14 cm

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Her Kase Bantat ?

₹140.00

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Swayampak Gharatil Aushodhopachar

₹50.00

In our Kitchen, there are many such things available, which are useful as medicines, Vaidya Shri. R. M. Pujari has given fall information about the household materials and then medical importance, with the hints useful to every housewife.

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Sarvopanishad

₹20.00

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LIFE BEGETS LIFE

₹501.00

The author of this book Dr Madhu Vyas is a senior Obstetrician and Gynaecologist practicing from the last 35 years at her own Indra Maternity and Surgical Nursing Home at Mira road, Mumbai. This book,,, LIFE BEGETS LIFE,, is a simple book written specially for pregnant mothers. Childbirth is nature’s amazing phenomenon of how one living being gives birth to another living being… and it’s not a disease to be treated. Travel safe but do travel with a smile.

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Yogini

₹80.00

Poetry having expression of the young pulsating heart by Prof. Manoj A. Dhanvijay.

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Ithihas Mithak Ani Tathya

₹250.00

“इतिहासात काही जागा कायमच्या रीक्त असतात. तिथं असे काही बिंदू उपलब्ध असतात, ज्यांच्या पुढं आणि मागं बऱ्याच घटना लिखित स्वरूपात उपलब्ध असतात. पण नेमकं मोक्याच्या ठिकाणी शून्य असतं. तिथं इतिहास मौन पाळतो. त्या गाळलेल्या जागी असंच घडलं असावं, असं छातीठोकपणे सांगता येत नाही. अशा रीक्त जागा इतिहासकारांना कुणावरही अन्याय न करता साकल्यानं भरून काढता येतात. जसं की, तुम्ही एखाद्या मध्ययुगीन किल्ल्यावर गेलात, तर मध्येच अशा काही अंधारवाटा लागतात. तशा अंधारवाटा आपण गतायुष्यातील अनुभव आणि सहज तर्क लावून पार करतो. इतिहासाच्या क्षेत्रात सुद्धा विवेकाची किनार धरून अशा अंधारवाटा पार करता येतात. ते फार कठीण काम नाही. एखाद्या विशिष्ट प्रसंगी इतिहास बोलत नसेल तर त्याला वेगळ्या पद्धतीनं बोलतं करता येतं.”