Additional information
| Weight | 50 kg |
|---|---|
| Dimensions | 21.5 × 14 cm |
| Weight | 50 kg |
|---|---|
| Dimensions | 21.5 × 14 cm |
In this book the reader is enlightened about the structure, work and advantages of the military. Those who are interested in this subject would get ample information and others too will enjoy the reading for general Knowledge sake. One will be able to differentiate in Indian Army and in armed forces and know about the history and present day positions of army. Reading of the book may inspire and motivate the youth to join military. The book has also discussed the methods of selection of the Army by colonal Abhya Patwardhan
The changed Co-operative Rules after change in Co-operative 1920 due to constitutional a amendment are may must required by the Co-operative Societies. This is our efftort to do the needful.
The service law, which is difficult to understand, is made easy through this book in Marathi. The related people such as lawyers, debt and taxpaying people and the students of C. A. are benefited through the book. The high court judgement, the result of tribunal can be selected by taxpayers and act according to these rules easily.
In this book seven important poets in Marathi with their characteristic style has been made available. The poet are freedom fighter savarkar, Anil, Fock poet Manmohan, Balkavi etc. are included. One can get ample information in this tiny book.
The struggle for existance is going on since the beginning by the life on earth by all being. Whichever of them have surirved, is now in our animal Kingdon. Many of them have extincted in this war and some are on the threshold of being extinct. The journey of this struggle and the reasons behind it explained in this book by lieu tenant G.B. Sardesai.
“इतिहासात काही जागा कायमचà¥à¤¯à¤¾ रीकà¥à¤¤ असतात. तिथं असे काही बिंदू उपलबà¥à¤§ असतात, जà¥à¤¯à¤¾à¤‚चà¥à¤¯à¤¾ पà¥à¤¢à¤‚ आणि मागं बऱà¥à¤¯à¤¾à¤š घटना लिखित सà¥à¤µà¤°à¥‚पात उपलबà¥à¤§ असतात. पण नेमकं मोकà¥à¤¯à¤¾à¤šà¥à¤¯à¤¾ ठिकाणी शूनà¥à¤¯ असतं. तिथं इतिहास मौन पाळतो. तà¥à¤¯à¤¾ गाळलेलà¥à¤¯à¤¾ जागी असंच घडलं असावं, असं छातीठोकपणे सांगता येत नाही. अशा रीकà¥à¤¤ जागा इतिहासकारांना कà¥à¤£à¤¾à¤µà¤°à¤¹à¥€ अनà¥à¤¯à¤¾à¤¯ न करता साकलà¥à¤¯à¤¾à¤¨à¤‚ à¤à¤°à¥‚न काढता येतात. जसं की, तà¥à¤®à¥à¤¹à¥€ à¤à¤–ादà¥à¤¯à¤¾ मधà¥à¤¯à¤¯à¥à¤—ीन किलà¥à¤²à¥à¤¯à¤¾à¤µà¤° गेलात, तर मधà¥à¤¯à¥‡à¤š अशा काही अंधारवाटा लागतात. तशा अंधारवाटा आपण गतायà¥à¤·à¥à¤¯à¤¾à¤¤à¥€à¤² अनà¥à¤à¤µ आणि सहज तरà¥à¤• लावून पार करतो. इतिहासाचà¥à¤¯à¤¾ कà¥à¤·à¥‡à¤¤à¥à¤°à¤¾à¤¤ सà¥à¤¦à¥à¤§à¤¾ विवेकाची किनार धरून अशा अंधारवाटा पार करता येतात. ते फार कठीण काम नाही. à¤à¤–ादà¥à¤¯à¤¾ विशिषà¥à¤Ÿ पà¥à¤°à¤¸à¤‚गी इतिहास बोलत नसेल तर तà¥à¤¯à¤¾à¤²à¤¾ वेगळà¥à¤¯à¤¾ पदà¥à¤§à¤¤à¥€à¤¨à¤‚ बोलतं करता येतं.â€
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