₹100.00
A book of poems equal to the poets and writers of Vidarbha like Vamanrao Chorghade, Purushottam Darwhekar, Ram Shewalkar, from Nagpur, Madhukar Keche and Suresh Bhat is written by a duel a mother and her daughter ie. sau Uma Kannadkar and Dr. Sau Manasi Kavimandan, It indudes 84 poems out 95 which 69 are in Marathi and 15 in English. There are 23 poems from the mother and others are of her daughter. The poem ‘Baba’ is praiseworthy Sau. Uma Kannadkar, Dr. Sau. Manasi Kavimandan,
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CompareA book of poems equal to the poets and writers of Vidarbha like Vamanrao Chorghade, Purushottam Darwhekar, Ram Shewalkar, from Nagpur, Madhukar Keche and Suresh Bhat is written by a duel a mother and her daughter ie. sau Uma Kannadkar and Dr. Sau Manasi Kavimandan, It indudes 84 poems out 95 which 69 are in Marathi and 15 in English. There are 23 poems from the mother and others are of her daughter. The poem ‘Baba’ is praiseworthy Sau. Uma Kannadkar, Dr. Sau. Manasi Kavimandan,
| Weight | 150 kg |
|---|---|
| Dimensions | 21.5 × 14 cm |
The changes occuring in society always are depicted in short stories interestingly. In this book there are 15 stories occured in 40 years. We can feel and listen different mental attitudes and experiences Pulsating through these stories which are having complex relationship.
ननà¥à¤¦à¤•à¤¿à¤¶à¥‹à¤° रघà¥à¤¨à¤¾à¤¥ पतà¥à¤¤à¤°à¤•à¤¿à¤¨à¥‡ ॠसपà¥à¤Ÿà¥‡à¤‚बर १९४५ à¤à¤®. à¤. (इंगà¥à¤°à¤œà¥€ साहितà¥à¤¯, संसà¥à¤•à¥ƒà¤¤, à¤à¤¾à¤·à¤¾à¤µà¤¿à¤œà¥à¤žà¤¾à¤¨) साहितà¥à¤¯à¤°à¤¤à¥à¤¨ (हिनà¥à¤¦à¥€) शासà¥à¤¤à¥à¤°à¥€ (संसà¥à¤•à¥ƒà¤¤) इंगà¥à¤°à¤œà¥€ अधà¥à¤¯à¤¾à¤ªà¤¨ पदविका, उचà¥à¤š जरà¥à¤®à¤¨ पदविका, फà¥à¤°à¥‡à¤¨à¥à¤š व तेलगॠपà¥à¤°à¤®à¤¾à¤£à¤ªà¤¤à¥à¤° â—† संसà¥à¤¥à¤¾à¤•à¤¾à¤°à¥à¤¯ – कारà¥à¤¯à¤µà¤¾à¤¹, संसà¥à¤•à¥ƒà¤¤-à¤à¤¾à¤·à¤¾-पà¥à¤°à¤šà¤¾à¤°à¤¿à¤£à¥€ सà¤à¤¾, नागपूर. कारà¥à¤¯à¤•à¤¾à¤°à¥€ संपादक. संसà¥à¤•à¥ƒà¤¤ à¤à¤µà¤¿à¤¤à¤µà¥à¤¯à¤®à¥ सदसà¥à¤¯, संसà¥à¤•à¥ƒà¤¤ अधà¥à¤¯à¤¯à¤¨ मंडल अमरावती विदà¥à¤¯à¤¾à¤ªà¥€à¤ • सहयोगी अधà¥à¤¯à¤¾à¤ªà¤• पदवà¥à¤¯à¥à¤¤à¥à¤¤à¤° à¤à¤¾à¤·à¤¾à¤µà¤¿à¤œà¥à¤žà¤¾à¤¨ विà¤à¤¾à¤—, नागपूर विदà¥à¤¯à¤¾à¤ªà¥€à¤ अà¤à¥à¤¯à¤¾à¤—त अधà¥à¤¯à¤¾à¤ªà¤• कà¥à¤°à¤¿à¤¯à¤¾à¤¤à¥à¤®à¤¿à¤•à¤¾ आंगà¥à¤²à¥€ […]
The thoughts of Dr. Ambedkar about the values like freedom, self-respect, education, religion of the country, Buddha?s religion, untouchbility. Caste-system, struggle, organization and democracy etc. are worthy and enables each generation for the social uplift and self-honour.
‌‘गोषà¥à¤Ÿ बॅरिसà¥à¤Ÿà¤°à¤¸à¤¾à¤¹à¥‡à¤¬à¤¾à¤‚ची‌’ या पà¥à¤¸à¥à¤¤à¤•à¤¾à¤¤à¥€à¤² वà¥à¤¯à¤•à¥à¤¤à¥€à¤‚चà¥à¤¯à¤¾ गोषà¥à¤Ÿà¥€ आपणास नकà¥à¤•à¥€ पà¥à¤°à¥‡à¤°à¤£à¤¾ देतील. कदाचित आपलà¥à¤¯à¤¾ आयà¥à¤·à¥à¤¯à¤¾à¤²à¤¾ नवीन वळण देतील. बॅरिसà¥à¤Ÿà¤°à¤¸à¤¾à¤¹à¥‡à¤¬ मà¥à¤¹à¤£à¤œà¥‡ कोण? डॉ. बाबासाहेब आंबेडकरांचà¥à¤¯à¤¾ सà¥à¤µà¤ªà¥à¤¨à¤¾à¤‚चा रथ पà¥à¤¢à¥‡ नेणाऱà¥à¤¯à¤¾ तà¥à¤¯à¤¾à¤—ी माणसाचं नाव आहे राजाà¤à¤¾à¤Š. राजाà¤à¤¾à¤Š मà¥à¤¹à¤£à¤œà¥‡ तà¥à¤¯à¤¾à¤—. राजाà¤à¤¾à¤Š मà¥à¤¹à¤£à¤œà¥‡ आंबेडकरी चळवळीचा वाघ. जà¥à¤¯à¤¾à¤¨à¥‡ फकà¥à¤¤ समाजाचा संसार सांà¤à¤¾à¤³à¤²à¤¾, समाजाचà¥à¤¯à¤¾ हितासाठी देह à¤à¤¿à¤œà¤µà¤²à¤¾ अशा चंदनाचे नाव मà¥à¤¹à¤£à¤œà¥‡ राजाà¤à¤¾à¤Š. कोणतà¥à¤¯à¤¾à¤¹à¥€ सà¥à¤µà¤¾à¤°à¥à¤¥à¤¾à¤¶à¤¿à¤µà¤¾à¤¯ सामानà¥à¤¯ माणसांना आपली वैà¤à¤µà¥€ सावली देणाऱà¥à¤¯à¤¾ वटवृकà¥à¤·à¤¾à¤šà¥‡ नाव मà¥à¤¹à¤£à¤œà¥‡ राजाà¤à¤¾à¤Š. कषà¥à¤Ÿà¤•à¤°à¥€ गरीब माणसाचà¥à¤¯à¤¾ कलà¥à¤¯à¤¾à¤£à¤¾à¤¸à¤¾à¤ ी लढणारा योदà¥à¤§à¤¾ मà¥à¤¹à¤£à¤œà¥‡ राजाà¤à¤¾à¤Š. आपलà¥à¤¯à¤¾ विदà¥à¤µà¤¤à¥à¤¤à¥‡à¤šà¤¾ देशाचà¥à¤¯à¤¾ कलà¥à¤¯à¤¾à¤£à¤¾à¤¸à¤¾à¤ ी विचार करणारी वà¥à¤¯à¤•à¥à¤¤à¥€ मà¥à¤¹à¤£à¤œà¥‡ राजाà¤à¤¾à¤Š. आंबेडकरी विचारांवर खंबीर राहणाऱà¥à¤¯à¤¾ आंबेडकरवादी योदà¥à¤§à¥à¤¯à¤¾à¤šà¥‡ नाव मà¥à¤¹à¤£à¤œà¥‡ राजाà¤à¤¾à¤Š. कोणाचाही दà¥à¤µà¥‡à¤· घडू नये असा बà¥à¤¦à¥à¤§à¤µà¤¿à¤šà¤¾à¤° आचरणात आणणाऱà¥à¤¯à¤¾ राजनेतà¥à¤¯à¤¾à¤šà¤‚ नाव राजाà¤à¤¾à¤Š. चंदà¥à¤°à¤ªà¥‚रचं नाव इतिहासाचà¥à¤¯à¤¾ छातीवर कोरणाऱà¥à¤¯à¤¾ खोबरागडे घराणà¥à¤¯à¤¾à¤¤à¥€à¤² सà¥à¤ªà¥à¤¤à¥à¤°à¤¾à¤šà¥‡ नाव आहे राजाà¤à¤¾à¤Š. जो सरà¥à¤µà¤¾à¤šà¤¾ à¤à¤¾à¤Š तो à¤à¤¾à¤Šà¤°à¤¾à¤µ आणि मनाने राजासारखा तो राजाà¤à¤¾à¤Š.
We tell the stories of Isapniti to the children, which are useful for the elderly people also, It includes the vision of management and wisdom and speaks about our traditional life. The essence of Isapniti is found in this book
descript and undiscript/ Discript and undiscripte parts of human personality. A collection of poems expressing many emotional modes by Prof. Sunil Joshi.
The Social life has become healthy and easy to live in and to enjoy by social worker’s dedication they have devoted their life for society, some of these workers dont wish to get publicity so that common man dont know about their selfless endeavour. Some such worker have been made known to the reader by Shri. Arvind Khandekar. There are 3 headings under which the writer has given information , they are condolance, will wishing and Matruvandana. In 2008, the book was chosen by Government of Maharashtra as one of the best books and it has won prize for its contents from Mumbai institute under Swayam Sidha. Catagory –
On a rare occasion, the deep mind, gives expression to the hidden shell in the sea of mind dispersing the pearls in it on the foreground of written form of the poems. The poems in this book may not be called as ideal and are not possible to be sung on yet they are honest in their feelings.
This is one act play of Dr. Vadyalkar based on social sequence, the dialogues is which are very interesting.
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Sastan Prani 