Name: Nakshalvadache Avhan
SKU: Nakshalvadache Avhan
Price: 400.00 INR
Availability: InStock

Nakshalvadache Avhan

₹400.00

The problem of the challenge of the Naxalism is becoming unbearable and complicated day by day. The government and public both dont pay proper attention to this critical problem seriously. They dont know that the Naxalism is not just a problem to be handeled but it is a war in disguise. The Challenge of Naxalism is discussed with all its aspects with the help of pictures, the amount of loss of manpower with statistic in this book. What is to be done to deal with the problem is also discussed with an authoratative manner. -Brigadier Hemant Mahajan.

5 in stock

SKU: Nakshalvadache Avhan Category: Conceptual

Description

Weight

300 kg

Dimensions

21.5 × 14 cm

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Swami Vivekanand Jivan Sutre

₹30.00

This is the compilation of the inspring though of Swami Vivekanand in an assigned book for us, which can be read anywhere at any time. It imparts encouragement to the dejected, stretches one from the complex and creates the how of encouragement in his being develops self confidence in his mind. In a way is a full proof remedy for sure success.

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Multistate Co-op. Act

₹550.00

Almost all urban banks and credit societies are registering themselves under multistate co-operative law which was in English only. Now we are publishing it in Marathi, so as to become useful to all.

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Sagesoyre

₹200.00

Shri. Vasant Chinchalkar has given expression to some personalities he came into contact in this book. He has clissified these people/personalities of his choice in Sa, re, Ga, Ma, P and ni – the notes of music. There are some personalities who are famous social figures and some are common people acquainted with the writer, yet each of them have some special feature, which the writer has aptly focused an and meticulously discussed.

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Rahasya Peti

₹40.00

New

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Ithihas Mithak Ani Tathya

₹250.00

“इतिहासात काही जागा कायमच्या रीक्त असतात. तिथं असे काही बिंदू उपलब्ध असतात, ज्यांच्या पुढं आणि मागं बऱ्याच घटना लिखित स्वरूपात उपलब्ध असतात. पण नेमकं मोक्याच्या ठिकाणी शून्य असतं. तिथं इतिहास मौन पाळतो. त्या गाळलेल्या जागी असंच घडलं असावं, असं छातीठोकपणे सांगता येत नाही. अशा रीक्त जागा इतिहासकारांना कुणावरही अन्याय न करता साकल्यानं भरून काढता येतात. जसं की, तुम्ही एखाद्या मध्ययुगीन किल्ल्यावर गेलात, तर मध्येच अशा काही अंधारवाटा लागतात. तशा अंधारवाटा आपण गतायुष्यातील अनुभव आणि सहज तर्क लावून पार करतो. इतिहासाच्या क्षेत्रात सुद्धा विवेकाची किनार धरून अशा अंधारवाटा पार करता येतात. ते फार कठीण काम नाही. एखाद्या विशिष्ट प्रसंगी इतिहास बोलत नसेल तर त्याला वेगळ्या पद्धतीनं बोलतं करता येतं.”