Prayogatun Vidnyanakade

60.00

The students should build conclusions after making experiments is the purpose of publishing this book. These experiments can be conducted with simple instruments easily. Dr. K.K. Kshirsagar has given many such simple experiments benefiting the students in simple language.

5 in stock

Compare
SKU: Prayogatun Vidnyanakade Category:
Description

Description

The students should build conclusions after making experiments is the purpose of publishing this book. These experiments can be conducted with simple instruments easily. Dr. K.K. Kshirsagar has given many such simple experiments benefiting the students in simple language.

Additional information

Additional information

Weight 50 kg
Dimensions 21.5 × 14 cm
More Products

Dhanya Hi Gondvale Nagari

90.00

Gondawale is a place, where a yogi disciple gondawalekar Maharaj lived and has made the place consecrated. The full devotional attitude of the writer has guided the reader about the way how to devote himself to this shrine.

Shakun Sanket

60.00

The unforseen and unknown events in the future can be understood through different omens. There are hints given about them through the natures, but we don’t pay proper alteration to them, we don’t understand about the hints, so ignore them. This reading is made known through 25 ancient source by the writer in this book. The amens in daily live and their meaning can provide one life worth living and better living successfully.

Geetatatva Pradip

130.00

A grate sent in the learning of the spirituality late shri B. R. Modak has describe the meaning of the Geeta a in short and precise manner through this book. Geeta can be interpreted and understood in different perspectives, the book is a valuable gift to all who love and honour Geeta.

Ithihas Mithak Ani Tathya

250.00

“इतिहासात काही जागा कायमच्या रीक्त असतात. तिथं असे काही बिंदू उपलब्ध असतात, ज्यांच्या पुढं आणि मागं बऱ्याच घटना लिखित स्वरूपात उपलब्ध असतात. पण नेमकं मोक्याच्या ठिकाणी शून्य असतं. तिथं इतिहास मौन पाळतो. त्या गाळलेल्या जागी असंच घडलं असावं, असं छातीठोकपणे सांगता येत नाही. अशा रीक्त जागा इतिहासकारांना कुणावरही अन्याय न करता साकल्यानं भरून काढता येतात. जसं की, तुम्ही एखाद्या मध्ययुगीन किल्ल्यावर गेलात, तर मध्येच अशा काही अंधारवाटा लागतात. तशा अंधारवाटा आपण गतायुष्यातील अनुभव आणि सहज तर्क लावून पार करतो. इतिहासाच्या क्षेत्रात सुद्धा विवेकाची किनार धरून अशा अंधारवाटा पार करता येतात. ते फार कठीण काम नाही. एखाद्या विशिष्ट प्रसंगी इतिहास बोलत नसेल तर त्याला वेगळ्या पद्धतीनं बोलतं करता येतं.”