Shukraniti

30.00

A person of high intellect, genius in ancient India named Shukracharya, was the guide Guru and Philosopher of demons. He was equal to Brahaspati the guide guru of Gods. In this book the guidelines about management and description of his life is given, hence the book is called Shukraneeti neeti means moral laws to be followed by the society one can get benefited by the guidlines (Sutras) even today if he follows them.

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Description

Description

A person of high intellect, genius in ancient India named Shukracharya, was the guide Guru and Philosopher of demons. He was equal to Brahaspati the guide guru of Gods. In this book the guidelines about management and description of his life is given, hence the book is called Shukraneeti neeti means moral laws to be followed by the society one can get benefited by the guidlines (Sutras) even today if he follows them.

Additional information

Additional information

Weight 50 kg
Dimensions 21.5 × 14 cm
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‘चक्रव्यूह’ ही एक रहस्य, थरार आणि गूढतेने भरलेली कादंबरी आहे, जिच्या केंद्रस्थानी आहे – एक रहस्यमय मृत्यू, जो केवळ एका माणसाचा नाही, तर अनेकांच्या आयुष्याला हादरवून टाकतो.

एका नामवंत आणि लोकांच्या मनात विशेष स्थान असलेल्या तंत्र-मंत्र व तांत्रिक विद्या निपुण स्त्रीचा मृत्यू आत्महत्येसारखा दिसतो. पण हा फक्त योगायोग आहे का, की ही आहे एक काळजीपूर्वक आखलेली योजना?

या प्रकरणाचा तपास घेतो सिनिअर इन्स्पेक्टर अजिंक्य वाघमारे – धारदार बुद्धी, थंड डोकं आणि झपाटलेली निष्ठा असलेला एक तगडा अधिकारी. तपासाची सुरुवात साधी वाटत असली, तरी जसजसे धागे उलगडायला लागतात, तसतसे अजिंक्य एका अंधाऱ्या आणि अनाकलनीय चक्रव्यूहात अडकत जातो.

या चक्रव्यूहात आहेत –

मुखवटे घातलेली माणसं,

बाहेरून साधी वाटणारी पण आतून धोकादायक पात्रं,

तांत्रिक शक्तींचा वापर करून खेळला गेलेला मानसिक खेळ,

आणि एक असा शत्रू, जो दिसत नाही… पण प्रत्येक पावलावर सावलीसारखा उपस्थित आहे.

ही कथा आहे विश्वास आणि फसवणूक, तंत्र आणि तपास, गुन्हा आणि गूढतेच्या सीमारेषांवर चालणाऱ्या शोधयात्रेची.

‘चक्रव्यूह’ वाचताना तुम्हाला प्रत्येक पानावर नवीन प्रश्न पडेल… आणि शेवटी उलगडेल एक धक्का देणारे सत्य, जे कदाचित कुणालाही अपेक्षित नसेल!