Additional information
| Weight | 140 kg |
|---|---|
| Dimensions | 21.5 × 14 cm |
| Weight | 140 kg |
|---|---|
| Dimensions | 21.5 × 14 cm |
“इतिहासात काही जागा कायमचà¥à¤¯à¤¾ रीकà¥à¤¤ असतात. तिथं असे काही बिंदू उपलबà¥à¤§ असतात, जà¥à¤¯à¤¾à¤‚चà¥à¤¯à¤¾ पà¥à¤¢à¤‚ आणि मागं बऱà¥à¤¯à¤¾à¤š घटना लिखित सà¥à¤µà¤°à¥‚पात उपलबà¥à¤§ असतात. पण नेमकं मोकà¥à¤¯à¤¾à¤šà¥à¤¯à¤¾ ठिकाणी शूनà¥à¤¯ असतं. तिथं इतिहास मौन पाळतो. तà¥à¤¯à¤¾ गाळलेलà¥à¤¯à¤¾ जागी असंच घडलं असावं, असं छातीठोकपणे सांगता येत नाही. अशा रीकà¥à¤¤ जागा इतिहासकारांना कà¥à¤£à¤¾à¤µà¤°à¤¹à¥€ अनà¥à¤¯à¤¾à¤¯ न करता साकलà¥à¤¯à¤¾à¤¨à¤‚ à¤à¤°à¥‚न काढता येतात. जसं की, तà¥à¤®à¥à¤¹à¥€ à¤à¤–ादà¥à¤¯à¤¾ मधà¥à¤¯à¤¯à¥à¤—ीन किलà¥à¤²à¥à¤¯à¤¾à¤µà¤° गेलात, तर मधà¥à¤¯à¥‡à¤š अशा काही अंधारवाटा लागतात. तशा अंधारवाटा आपण गतायà¥à¤·à¥à¤¯à¤¾à¤¤à¥€à¤² अनà¥à¤à¤µ आणि सहज तरà¥à¤• लावून पार करतो. इतिहासाचà¥à¤¯à¤¾ कà¥à¤·à¥‡à¤¤à¥à¤°à¤¾à¤¤ सà¥à¤¦à¥à¤§à¤¾ विवेकाची किनार धरून अशा अंधारवाटा पार करता येतात. ते फार कठीण काम नाही. à¤à¤–ादà¥à¤¯à¤¾ विशिषà¥à¤Ÿ पà¥à¤°à¤¸à¤‚गी इतिहास बोलत नसेल तर तà¥à¤¯à¤¾à¤²à¤¾ वेगळà¥à¤¯à¤¾ पदà¥à¤§à¤¤à¥€à¤¨à¤‚ बोलतं करता येतं.â€
This is the only book available on Vedic Mathematics English. It is useful to the students of Graduate level.
In order to release the poor farmers and other working class people from the of the money lenders, many efforts are bing clutches made. Maharashtra Savakari Adhiniyam 2014 is approved has come into effect is executed now. The original English and Marathi version of it is given in this book. The book has become easy and ready to handle as all laws and sub laws have been given. All those are related to the subject viz pleaders, clients co-operative institutions, worker in co-operative fields, students, writers etc can use it effectly.
This book provides information about publications in Vidarbha.It includes information about publishers with their addresses, prices of books and subjects, school and college libranies, book sellers, literate readers, newspaper sellers. Those who wish to enter in the field of publication. (as to make business) must read this book.
Man has to cultivate himself through conscious efforts. He has to teach hemself to avoid the wrong doings and proceed towards the precious, gentle peaceful and happy life. For this at each and every stop he ought to be careful, about what and how to speak and what not to speak. What he should listen and what to neglect, what is to be seen and what is not to be seen. He should know when he should be merciful and where he should not be merciful at all. In short the exactitudes of the behaviour are described in this book following which one can make progress in becaming a balanced personality.
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