Ubhaychar Prani

25.00

In this book the amphibian animals frog and some other animals of the phylum have been described with pictures along with their habitual and lifestyle.

5 in stock

SKU: Ubhaychar Prani Category:
Description

Description

In this book the amphibian animals frog and some other animals of the phylum have been described with pictures along with their habitual and lifestyle.

Additional information

Additional information

Weight 10 kg
Dimensions 21.5 × 14 cm
More Products

Bhartiya Nobel Vijete

125.00

Noble Prize is the most prestigious honour in the world. The Indian who have won this prize. So far has been accounted in this book with their premising work for the benefit of the mankind.

Adbhut Pakshi Vishwa

140.00

How does a bird fly? How does it build a nest and how their breeding takes place are the queries of inquisitive men. In this book many such questions are answered. The collective life of the birds the meaning of their different chatter, twitter or tweet and other sounds made by them are the matters discussed with the scientific biological knowledge by Dr. Mrs. Pratibha Sahasrabuddhe in this book. We get knowledge of the Bird Kingdom through it.

Shakha Vyavasthapan

250.00

URBAN banks and credit societies have many branches. Which represent as if a battle field. The managers, workers (Personnel) and their working skill is a weapon which decides the result of the war battle. The efficiency of them provide success to the institute. The responsibility of the branches through branch manager and other workers, their co-operative communication with the main branch and all about such related matters are gets guidelines through this precious book. This is new and revised editions of the old book.

Ithihas Mithak Ani Tathya

250.00

“इतिहासात काही जागा कायमच्या रीक्त असतात. तिथं असे काही बिंदू उपलब्ध असतात, ज्यांच्या पुढं आणि मागं बऱ्याच घटना लिखित स्वरूपात उपलब्ध असतात. पण नेमकं मोक्याच्या ठिकाणी शून्य असतं. तिथं इतिहास मौन पाळतो. त्या गाळलेल्या जागी असंच घडलं असावं, असं छातीठोकपणे सांगता येत नाही. अशा रीक्त जागा इतिहासकारांना कुणावरही अन्याय न करता साकल्यानं भरून काढता येतात. जसं की, तुम्ही एखाद्या मध्ययुगीन किल्ल्यावर गेलात, तर मध्येच अशा काही अंधारवाटा लागतात. तशा अंधारवाटा आपण गतायुष्यातील अनुभव आणि सहज तर्क लावून पार करतो. इतिहासाच्या क्षेत्रात सुद्धा विवेकाची किनार धरून अशा अंधारवाटा पार करता येतात. ते फार कठीण काम नाही. एखाद्या विशिष्ट प्रसंगी इतिहास बोलत नसेल तर त्याला वेगळ्या पद्धतीनं बोलतं करता येतं.”