Name: Karmachari Seva Pustika
SKU: Karmachari Seva Pustika
Price: 250.00 INR
Availability: InStock

Karmachari Seva Pustika

₹250.00

Information about each and every employee a book or booklet can get printed, with the name of the institute with increase in pages, in adequate price (more pages less price)

4 in stock

SKU: Karmachari Seva Pustika Categories: Banking, Cooperation

Weight

150 kg

Dimensions

21.5 × 14 cm

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Bhartiy Sanvidhan : Vaishishtye Aani Parichay

₹60.00

In order to enlighten a lay man about his constitutional rights and duties, so as to decide his strategy, this book is written. The Indian constitution, it characteristics are made known in sample language by Vijay Yangalwar.

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Mrutunjay Markandeya Rushi

₹120.00

Markendeya rishi had become immortal by conquering the Death. He is the racegod of Padmshali Society. The life story of the ancients rishi, the fight and devotion of him along with the places where the temples are built for him, the pilgrims at the particular places etc are described in this book in detail. Shri. Vijay Yangalwar.

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Suvarna Mandiratil Zanzavat Operation Blue Star

₹200.00

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1971 Chi Romanchak Yudhagatha

₹130.00

The war for the liberation of Bangaladesh tought in 1971 and its success is a golden account in Indian history. The thrilling stories of bottles in this war, the stratagies followed in it, displamacy practised by the leaders and victory achieved through all the theses factors has been presented in simple narative way in this book, so that the coming generations get benefited. The reading of the Book makes the present as well as the coming generation aware of the effects of the 1971 was, which had changed the geography of the countries also and gane birth to a new nation called Bangladesh by defeating Pakisthan. Surendranath Niphadkar

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Ithihas Mithak Ani Tathya

₹250.00

“इतिहासात काही जागा कायमच्या रीक्त असतात. तिथं असे काही बिंदू उपलब्ध असतात, ज्यांच्या पुढं आणि मागं बऱ्याच घटना लिखित स्वरूपात उपलब्ध असतात. पण नेमकं मोक्याच्या ठिकाणी शून्य असतं. तिथं इतिहास मौन पाळतो. त्या गाळलेल्या जागी असंच घडलं असावं, असं छातीठोकपणे सांगता येत नाही. अशा रीक्त जागा इतिहासकारांना कुणावरही अन्याय न करता साकल्यानं भरून काढता येतात. जसं की, तुम्ही एखाद्या मध्ययुगीन किल्ल्यावर गेलात, तर मध्येच अशा काही अंधारवाटा लागतात. तशा अंधारवाटा आपण गतायुष्यातील अनुभव आणि सहज तर्क लावून पार करतो. इतिहासाच्या क्षेत्रात सुद्धा विवेकाची किनार धरून अशा अंधारवाटा पार करता येतात. ते फार कठीण काम नाही. एखाद्या विशिष्ट प्रसंगी इतिहास बोलत नसेल तर त्याला वेगळ्या पद्धतीनं बोलतं करता येतं.”