Additional information
| Weight | 100 kg |
|---|---|
| Dimensions | 21.5 × 14 cm |
Additional information
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‘गोष्ट बॅरिस्टरसाहेबांची’ या पुस्तकातील व्यक्तींच्या गोष्टी आपणास नक्की प्रेरणा देतील. कदाचित आपल्या आयुष्याला नवीन वळण देतील. बॅरिस्टरसाहेब म्हणजे कोण? डॉ. बाबासाहेब आंबेडकरांच्या स्वप्नांचा रथ पुढे नेणाऱ्या त्यागी माणसाचं नाव आहे राजाभाऊ. राजाभाऊ म्हणजे त्याग. राजाभाऊ म्हणजे आंबेडकरी चळवळीचा वाघ. ज्याने फक्त समाजाचा संसार सांभाळला, समाजाच्या हितासाठी देह झिजवला अशा चंदनाचे नाव म्हणजे राजाभाऊ. कोणत्याही स्वार्थाशिवाय सामान्य माणसांना आपली वैभवी सावली देणाऱ्या वटवृक्षाचे नाव म्हणजे राजाभाऊ. कष्टकरी गरीब माणसाच्या कल्याणासाठी लढणारा योद्धा म्हणजे राजाभाऊ. आपल्या विद्वत्तेचा देशाच्या कल्याणासाठी विचार करणारी व्यक्ती म्हणजे राजाभाऊ. आंबेडकरी विचारांवर खंबीर राहणाऱ्या आंबेडकरवादी योद्ध्याचे नाव म्हणजे राजाभाऊ. कोणाचाही द्वेष घडू नये असा बुद्धविचार आचरणात आणणाऱ्या राजनेत्याचं नाव राजाभाऊ. चंद्रपूरचं नाव इतिहासाच्या छातीवर कोरणाऱ्या खोबरागडे घराण्यातील सुपुत्राचे नाव आहे राजाभाऊ. जो सर्वाचा भाऊ तो भाऊराव आणि मनाने राजासारखा तो राजाभाऊ.
Devarshi Narad
₹80.00One among the for mentality follower or souls (manipulation) of lord Brahmdeo and one among the eight immortal souls in Indian mythology, Narad was a variable personality well read in many shastras (disciplines), but her himself had considered high esteemed for the devotion towards God (Bhakti) and all the time remained a devotee. This one is the very first book written in Marathi on Narad Maharshi.
Ithihas Mithak Ani Tathya
₹250.00“इतिहासात काही जागा कायमच्या रीक्त असतात. तिथं असे काही बिंदू उपलब्ध असतात, ज्यांच्या पुढं आणि मागं बऱ्याच घटना लिखित स्वरूपात उपलब्ध असतात. पण नेमकं मोक्याच्या ठिकाणी शून्य असतं. तिथं इतिहास मौन पाळतो. त्या गाळलेल्या जागी असंच घडलं असावं, असं छातीठोकपणे सांगता येत नाही. अशा रीक्त जागा इतिहासकारांना कुणावरही अन्याय न करता साकल्यानं भरून काढता येतात. जसं की, तुम्ही एखाद्या मध्ययुगीन किल्ल्यावर गेलात, तर मध्येच अशा काही अंधारवाटा लागतात. तशा अंधारवाटा आपण गतायुष्यातील अनुभव आणि सहज तर्क लावून पार करतो. इतिहासाच्या क्षेत्रात सुद्धा विवेकाची किनार धरून अशा अंधारवाटा पार करता येतात. ते फार कठीण काम नाही. एखाद्या विशिष्ट प्रसंगी इतिहास बोलत नसेल तर त्याला वेगळ्या पद्धतीनं बोलतं करता येतं.”
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