Additional information
| Weight | 30 kg |
|---|---|
| Dimensions | 21.5 × 14 cm |
| Weight | 30 kg |
|---|---|
| Dimensions | 21.5 × 14 cm |
शà¥à¤°à¥€ राजीव हिंगवे शà¥à¤°à¥€ राजीव हिंगवे, हे सिवà¥à¤¹à¤¿à¤² इंजिनियर असून ते गेली 40 वरà¥à¤·à¥‡ बांधकाम वà¥à¤¯à¤¾à¤µà¤¸à¤¾à¤¯à¤¿à¤• (Builder) मà¥à¤¹à¤£à¥‚न नागपूर, पà¥à¤£à¥‡ येथे पà¥à¤°à¤–à¥à¤¯à¤¾à¤¤ आहेत. मराठी वाचनाचà¥à¤¯à¤¾ आवडीमà¥à¤³à¥‡ 2022 मधà¥à¤¯à¥‡ तà¥à¤¯à¤¾à¤‚नी मराठीत M.A केले व सधà¥à¤¯à¤¾ PhD ची तयारी अंतिम टपà¥à¤¯à¤¾à¤µà¤° आली आहे. शà¥à¤°à¥€ राजीव हिंगवे मागील चाळीस वरà¥à¤·à¤¾à¤‚पासून आ. बाबासाहेबांशी à¤à¤• à¤à¤•à¥à¤¤ मà¥à¤¹à¤£à¥‚न जà¥à¤³à¤²à¥‡ आहेत व […]
One among the for mentality follower or souls (manipulation) of lord Brahmdeo and one among the eight immortal souls in Indian mythology, Narad was a variable personality well read in many shastras (disciplines), but her himself had considered high esteemed for the devotion towards God (Bhakti) and all the time remained a devotee. This one is the very first book written in Marathi on Narad Maharshi.
Rashtriya Swayamsevak Sangh (R.S.S.) was established at Nagpur, so the Nagpuriayans particularly swayamsevakas came in personal contact with Shri. Guruji, the original general secretary of R.S.S. and the unitial swayamsevak for children was Shri. S.B.Varnekar titled as Pragnyabharati. Here many unheard and untold memories about these two respected persons are told. One can understand these highly spririted personalities. The writing is interesting and inspiring.
In this book the experiences about the origin of cosmos from the very first step and the journey afterwards has been given. The extracts found in the treaties with the logical method are made known from modern scientific perspectives. The Mahat-sphot concept about beyond the description of sat and asat [beyond the truth and nontruth] which is referred and indicated in Nasadiya sukta (state of singularity) is logically stretched till the present time interpretation of modern science by the author. He has rightly shown how the modern researches are parallel to the oldest concepts of our rishis and acharyas.
“à¤à¤¾à¤°à¤¤à¥€à¤¯ जà¥à¤žà¤¾à¤¨ परंपरा: à¤à¤• दृषà¥à¤Ÿà¤¿à¤•à¥à¤·à¥‡à¤ª” हे पà¥à¤¸à¥à¤¤à¤• à¤à¤¾à¤°à¤¤à¤à¥‚मीचà¥à¤¯à¤¾ अखंड आणि समृदà¥à¤§ बौदà¥à¤§à¤¿à¤• वारशाचा परिचय करून देणारे आहे. à¤à¤¾à¤°à¤¤à¤¾à¤šà¤¾ इतिहास हा केवळ सामà¥à¤°à¤¾à¤œà¥à¤¯à¤¾à¤‚चे उदय-असà¥à¤¤ आणि यà¥à¤¦à¥à¤§à¤¾à¤‚चे जय-पराजय यापà¥à¤°à¤¤à¤¾ मरà¥à¤¯à¤¾à¤¦à¤¿à¤¤ नसून, तो जà¥à¤žà¤¾à¤¨, ततà¥à¤¤à¥à¤µà¤œà¥à¤žà¤¾à¤¨, विजà¥à¤žà¤¾à¤¨, कला आणि संसà¥à¤•ृतीचा अखंड पà¥à¤°à¤µà¤¾à¤¹ आहे. या गà¥à¤°à¤‚थातून वाचकाला वेद, उपनिषदे, पà¥à¤°à¤¾à¤£à¤•था, पà¥à¤°à¤¾à¤šà¥€à¤¨ ततà¥à¤¤à¥à¤µà¤œà¥à¤žà¤¾à¤¨, गणित, खगोलशासà¥à¤¤à¥à¤°, रसायनशासà¥à¤¤à¥à¤°, धातà¥à¤µà¤¿à¤œà¥à¤žà¤¾à¤¨, कला, वासà¥à¤¤à¥à¤•ला तसेच तकà¥à¤·à¤¶à¤¿à¤²à¤¾-नालंदा यांसारखà¥à¤¯à¤¾ विदà¥à¤¯à¤¾à¤ªà¥€à¤ ांची ओळख होईल.
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