Name: Savakari Kayada 2014
SKU: Savakari Kayada 2014
Price: 125.00 INR
Availability: OutOfStock

Savakari Kayada 2014

₹125.00

In order to release the poor farmers and other working class people from the of the money lenders, many efforts are bing clutches made. Maharashtra Savakari Adhiniyam 2014 is approved has come into effect is executed now. The original English and Marathi version of it is given in this book. The book has become easy and ready to handle as all laws and sub laws have been given. All those are related to the subject viz pleaders, clients co-operative institutions, worker in co-operative fields, students, writers etc can use it effectly.

Out of stock

SKU: Savakari Kayada 2014 Categories: Banking, Law, Management

Description

Weight

100 kg

Dimensions

21.5 × 14 cm

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Gayatripanishad

₹20.00

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Athang Antaralacha Vedh

₹125.00

God is described as the master of the boundless space of the universe. Our solar system is scientifically made known now to a certain extent and there is too much to be known as yet. There are crores of galaxies in the space beyond. which is vast and fathomless area. A well known writer of scientific facts Dr. Madukar Apte has written about this vast space.

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Nakshatra Bhumi

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This is the 2 act drama book on the social problem written by prominent dramatist. The severe and dangerous problem frightening the young generation given it a social foresight.

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Jalsamrat Mase

₹50.00

This is one of the books from the series on the nature and animals in it. This is the first one, wherein, we can enjoy the lifestyle of the which are the emperors of the sea.

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Nisargatil Vidnyan

₹100.00

Many events in the nature are mysterous and cannot be understood easily by common man. The events, happenings and wonders in the nature have scientific reasens behind them. These scientific reasons are explained in this book with the help of appropriate pictures, in common man’s language by Dr. Madhukar Apte.

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Ithihas Mithak Ani Tathya

₹250.00

“इतिहासात काही जागा कायमच्या रीक्त असतात. तिथं असे काही बिंदू उपलब्ध असतात, ज्यांच्या पुढं आणि मागं बऱ्याच घटना लिखित स्वरूपात उपलब्ध असतात. पण नेमकं मोक्याच्या ठिकाणी शून्य असतं. तिथं इतिहास मौन पाळतो. त्या गाळलेल्या जागी असंच घडलं असावं, असं छातीठोकपणे सांगता येत नाही. अशा रीक्त जागा इतिहासकारांना कुणावरही अन्याय न करता साकल्यानं भरून काढता येतात. जसं की, तुम्ही एखाद्या मध्ययुगीन किल्ल्यावर गेलात, तर मध्येच अशा काही अंधारवाटा लागतात. तशा अंधारवाटा आपण गतायुष्यातील अनुभव आणि सहज तर्क लावून पार करतो. इतिहासाच्या क्षेत्रात सुद्धा विवेकाची किनार धरून अशा अंधारवाटा पार करता येतात. ते फार कठीण काम नाही. एखाद्या विशिष्ट प्रसंगी इतिहास बोलत नसेल तर त्याला वेगळ्या पद्धतीनं बोलतं करता येतं.”