Mahabhartatil Vidurniti

60.00

Vidur is a balanced and pious Character in the epic of Mahabharat. He was honoured as the only gentleman in the wicked kawarvas by Lord Krishna who stayed at his home while playing deplomatic tactics in Udyogparva (a chapter of Mahabharat) Krishna had gone there to avoid was as a messenger of Pandwas to avoid the war. The 33-40 chapters of the (udyogaparva) are about the advice, Vidura gave to Dhrutarashtra the father of Kaurawas for maintainance of peace, law and order in the society. This Mahabharatian advice is valuable because it includes all pervading cosmic order to be followed by all governmental heads all times. Vidur neeti is a precious peace of Indian political thought translated in Marathi.

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Description

Description

Vidur is a balanced and pious Character in the epic of Mahabharat. He was honoured as the only gentleman in the wicked kawarvas by Lord Krishna who stayed at his home while playing deplomatic tactics in Udyogparva (a chapter of Mahabharat) Krishna had gone there to avoid was as a messenger of Pandwas to avoid the war. The 33-40 chapters of the (udyogaparva) are about the advice, Vidura gave to Dhrutarashtra the father of Kaurawas for maintainance of peace, law and order in the society. This Mahabharatian advice is valuable because it includes all pervading cosmic order to be followed by all governmental heads all times. Vidur neeti is a precious peace of Indian political thought translated in Marathi.

Additional information

Additional information

Weight 60 kg
Dimensions 21.5 × 14 cm
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प्रा. सुरेश खेडकर
हास्यबोध म्हणजे नागपूरच्या दैनिक देशोन्नती मध्ये विसेक वर्षांपूर्वी रविवार पुरवणीत प्रकाशित झालेल्या याच नावाच्या लेख मालिकेत माझे मित्र प्रा. सुरेश खेडकर यांनी वर्षभर सातत्याने लिहिलेल्या लेखांचा संग्रह. त्यावेळी मी देशोन्नतीचा पुरवणी संपादक होतो. आचार्य प्र. के. अत्रे यांच्या झेंडूची फुले, या विडंबन कवितासंग्रहाची परंपरा सक्षमतेने सांभाळणारा प्रा. सुरेश खेडकर यांचा एप्रिल फुले, हा विडंबन कवितांचा संग्रह १९८३ मध्ये प्रकाशित झाला होता. त्याची प्रस्तावना सुध्दा मीच लिहिली होती.
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“इतिहासात काही जागा कायमच्या रीक्त असतात. तिथं असे काही बिंदू उपलब्ध असतात, ज्यांच्या पुढं आणि मागं बऱ्याच घटना लिखित स्वरूपात उपलब्ध असतात. पण नेमकं मोक्याच्या ठिकाणी शून्य असतं. तिथं इतिहास मौन पाळतो. त्या गाळलेल्या जागी असंच घडलं असावं, असं छातीठोकपणे सांगता येत नाही. अशा रीक्त जागा इतिहासकारांना कुणावरही अन्याय न करता साकल्यानं भरून काढता येतात. जसं की, तुम्ही एखाद्या मध्ययुगीन किल्ल्यावर गेलात, तर मध्येच अशा काही अंधारवाटा लागतात. तशा अंधारवाटा आपण गतायुष्यातील अनुभव आणि सहज तर्क लावून पार करतो. इतिहासाच्या क्षेत्रात सुद्धा विवेकाची किनार धरून अशा अंधारवाटा पार करता येतात. ते फार कठीण काम नाही. एखाद्या विशिष्ट प्रसंगी इतिहास बोलत नसेल तर त्याला वेगळ्या पद्धतीनं बोलतं करता येतं.”