Name: Pahile Mahayuddh Ka Zale ? Kase Zale ?
SKU: Pahile Mahayuddh Ka Zale ? Kase Zale ?
Price: 200.00 INR
Availability: InStock

Add to wishlist

Patsansthansathi Sahakari Paripatrake

₹350.00

The circulars for the co-operative financial fields, particularly during last twenty years are grouped in this book. There are in all 106 circulars included in the book. There are 160 pages in the smallest size 1/8 decimal. The book is thus made handy and easy to carry with 80 as to be used when needed.

Add to wishlist

Devswarupa Kamdhenu

₹125.00

It has become extremely necessary to convince the new generation about the significance of the animal cow, which was worshiped as a godly animal in ancient period. The book on Kamadhenu gives well examined, scientifically judged information about the animal its importance in the modern life is also focused. The book edited by Vijay Yangalwar has been authorised by Shri. Rambhaoo Pujari prominant learned personality.

Add to wishlist

Bhartatil Sahakar Chalval : Tatve v Vyavhar

₹120.00

Indian co-operative movement, its principles and working on which a book is written to benefit the students of B.com Part I students of Pune university. The book is also useful for the students of yashwantrao Chavan University and also can be used by G.D.C.A. students. The workers in co-operative fields and movements also can be help from this book.

Sold

Add to wishlist

Vedic Mathematics

₹200.00

This is the only book available on Vedic Mathematics English. It is useful to the students of Graduate level.

Add to wishlist

Bhartiya Vaidnyanik

₹130.00

The book is on the glorious heritage of the Indian scientist. Right from the ancient scientist rishi kanad to the modern mathematician Dr. Narlikar and Bhatnagar have been described with their scientific contributions. Many rare photographs add value of the book.

New

Add to wishlist

Ithihas Mithak Ani Tathya

₹250.00

“इतिहासात काही जागा कायमच्या रीक्त असतात. तिथं असे काही बिंदू उपलब्ध असतात, ज्यांच्या पुढं आणि मागं बऱ्याच घटना लिखित स्वरूपात उपलब्ध असतात. पण नेमकं मोक्याच्या ठिकाणी शून्य असतं. तिथं इतिहास मौन पाळतो. त्या गाळलेल्या जागी असंच घडलं असावं, असं छातीठोकपणे सांगता येत नाही. अशा रीक्त जागा इतिहासकारांना कुणावरही अन्याय न करता साकल्यानं भरून काढता येतात. जसं की, तुम्ही एखाद्या मध्ययुगीन किल्ल्यावर गेलात, तर मध्येच अशा काही अंधारवाटा लागतात. तशा अंधारवाटा आपण गतायुष्यातील अनुभव आणि सहज तर्क लावून पार करतो. इतिहासाच्या क्षेत्रात सुद्धा विवेकाची किनार धरून अशा अंधारवाटा पार करता येतात. ते फार कठीण काम नाही. एखाद्या विशिष्ट प्रसंगी इतिहास बोलत नसेल तर त्याला वेगळ्या पद्धतीनं बोलतं करता येतं.”